Full Description
This book explores the methodological foundation of Islamic thought premised on the cardinal principle of Tawhid, meaning the Oneness of God as the universal law. The consequential methodological worldview arising from the monotheistic unity of knowledge is explained as the theory of consilience, meaning unity of knowledge as the primal ontological reality leading to its epistemological and phenomenological essentials of reasoning and thereby configuring reality. Masudul Alam Choudhury presents a non-mathematical exposition of the theory and applications of Meta-Science of Tawhid, and brings out the essential monotheistic methodological worldview of science.
Contents
Chapter 1: Introduction: Fundamental Precepts Of This Treatise.- Chapter 2: Ontological Conceptions Of Meta-Science Of Tawhid.- Chapter 3: Contrareity Between Meta-Science Of Tawhid And Non-Tawhidi Science Of Rationalism, Specific Issues.- Chapter 4: Meta-Science Of Tawhid Prevails In Historical Record.- Chapter 5: The Heights Of Meta-Science Of Tawhid.- Chapter 6: Trust In Divine Embedding As Attribute In Meta-Science Of Tawhid.- Chapter 7: An Explication Of The Cosmological Order By Meta-Science Of Tawhid.- Chapter 8: Creation Of Man In The Full Blossom Of Truth According To Meta-Science Of Tawhid.- Chapter 9: The Moral Relevance Of Hidden Knowledge In Meta-Science Of Tawhid.- Chapter 10: The Supreme Majesty Of The Qur'an In Meta-Science Of Tawhid.- Chapter 11: The Civilization Of Believers And The Light Of Oneness Of 'Everthing' According To Meta-Science Of Tawhid.- Chapter 12: The Moral Order Of Meta-Science Of Tawhid In Non-Physicalist Reality.- Chapter13: The Dynamics Of Pairing In The Multiverses Of Meta-Science Of Tawhid.- Chapter 14: Consciousness Of Animate And Inanimate Observance Of Organic Pairing In Meta-Science Of Tawhid.- Chapter 15: The Importance Of Inter-Causal Symbolism In Meta-Science Of Tawhid.- Chapter 16: Theory Of Existence Of Being And Becoming According To Meta-Science Of Tawhid.- Chapter 17: Decorum Of Family Relations As Social Order In Meta-Science Of Tawhid.- Chapter 18: Trans-Diciplinary Consciousness Explained By Meta-Science Of Tawhid.- Chapter 19: The End As The Beginning In Distinction Of Tawhid As Law And As Knowledge Centricity Of Meta-Science Of Tawhid.- Chapter 20: Conclusion The Unique Nature Of Meta-Science Of Tawhid As Derived From The Qur'an.
