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Full Description
Heritage is a social construction rooted in modern and contemporary societies. It is commonly a positive assessment of many elements of the physical and human environment (e.g. ecosystems and landscapes, monuments, customs, gender norms, religious practices, gastronomy, and livelihoods). Heritage and tourism are strongly related to each other in that heritage gives rise to tourist attractions and activities, and tourism enhances the designation of heritage sites. Non-human animals (hereafter 'animals') are present as implicit or explicit heritage elements through multiple tourist environments: animals may be themselves the heritage focus of tourist interest (visual arts, gastronomy, as charismatic and distinguished beings, as part of festivities or rituals), or it may be that animals are agents involved in heritage tourist environments such as working animals or in recreational activities. A post-humanist perspective the moral valuation of equality between humans and other animals demands that both are sentient beings and self-aware of their pain and pleasure. Thus, the involvement of animals as heritage elements by themselves or as an element of tourist consumption in heritage sites implies their commodification and lack of agency. As such, these practices are usually unethical, since they threaten the animals' primary interests: not to suffer, not to feel pain and to be able to live their freedom. This book contains chapters that reveal both the unethical interactions between humans and animals within heritage tourism, and those that show experiences in which efforts are made to minimize damage within the commercialization of animals involved as heritage themselves. It will be of interest to postgraduate students, academics, NGOs and tourism planners.
Contents
Section 1: Humanist benefits and animal exploitation exploitation Chapter 1: Introduction. Muted torment: Speciesism, tourism, and animal commodification by David A. López Varela Chapter 2: Heritage and commodification of non-human animals in tourism: a posthumanist reflection by Álvaro López López, Gino Jafet Quintero Venegas and Carol Kline Chapter 3: The legacy of zoos? Moral reasons against considering zoos as heritage by Gustavo Ortiz-Millán Chapter 4: Fill Your Cup: a multi-species exploration of Balinese kopi luwak agrotourism by Jes Hooper Chapter 5: Animal trade and dark tourism in the Sonora market by Jean Azcatl Pineda and Alicia Mariana Penélope Castro Pérez. Chapter 6: Jallikattu: Walking the tightrope between culture and animal welfare by Javed Salim and Nusrat Yasmeen Chapter 7: Bullfights, tourism and intangible cultural heritage in Mexico: A dissonant heritage by Georgina Flores Mercado Chapter 8: Bullfighting at the San Marcos National Fair: animal cruelty behind tourism and heritage by Alejandro Morales Pérez and Brenda Martínez Velasco Section 2: Navigating animal-human relationships: tension in minmizing damage Chapter 9: Restoring relationships of respect with eagle relatives: Tribal-led Eagle Aviary Tours in Oklahoma Indian Country by Bobbie Chew Bigby Chapter 10: A posthumanist view on theming the axolotl for a Pueblo Mágico by Gino Jafet Quintero Venegas, Álvaro López López and Carol Kline Chapter 11: Feline saviours: Nekonomics, stray agency, and the kawaiification of heritage tourism in Japan by Émilie Crossley and Johan R. Edelheim Chapter 12: The heritage of the cute: Commodifying pandas in urban and rural China by Yulei Guo Chapter 13: Contested boundaries: Towards a posthumanist political ecology approach to recognize human-deer relationship as an intangible cultural heritage by Rie Usui and Carolin Funck Chapter 14: Conclusion. Shifting animal abuse in heritage tourism to the paradigm of building multispecies communities by Leonardo Garavito-González, Jorge Iván Ruiz Barrera, Estephania Sepúlveda Perdomo, Tomás Arias Roncancio and Mateo Nicolás Rico Medina