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Description
This book argues that contemporary liberal societies are rife with civic divisions related to the past, and that coming to terms with this past is a phenomenon of utmost importance for citizens and liberal societies. It has been assumed that, however widespread and deep this phenomenon, this history or past is outside the bounds of the most prominent theory of liberal justice, i.e. Rawls’s theory. This book argues that this is a mistake, that the scope of justice needs to encompass historical rectification, and that Rawls’s theory must show concern for historical injustice.
Table of Contents
1. Introduction.- 2. Historical Rectification: Self-Respect, Mutual Respect, and Stability.- 3. Critical Historical Narratives: Liberal Integrity, the Second Moral Power, and Reasonableness.- 4. Is historical rectification outside of the scope of rawls’s theory?.- 5. Towards a Principle of Historical Rectification For Ideal Theory.- 6. Confronting the Past In An Ideal Society Of Peoples.- 7. Some Remarks on Non-Ideal Theory Implementation.
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