Description
This volume tells the story of the interaction between Christianity and law-historically and today, in the traditional heartlands of Christianity and around the globe. Sixty new chapters by leading scholars provide authoritative and accessible accounts of foundational Christian teachings on law and legal thought over the past two millennia; the current interaction and contestation of law and Christianity on all continents; how Christianity shaped and was shaped by core public, private, penal, and procedural laws; various old and new forms of Christian canon law, natural law theory, and religious freedom norms; Christian teachings on fundamental principles of law and legal order; and Christian contributions to controversial legal issues. Together, the chapters make clear that Christianity and law have had a perennial and permanent influence on each other over time and across cultures, albeit with varying levels of intensity and effectiveness.This volume defines "Christianity" broadly to include Catholic, Protestant, and Orthodox traditions and various denominations and schools of thought within them. It draws on Christian ideas and institutions, norms and practices, texts and titans to tell the story of Christianity's engagement with the world of law over the past two millennia. The volume also defines "law" broadly as the normative order of justice, power, and freedom. The chapters address natural laws of conscience, reason, and the Bible and positive laws enacted by states, churches, and voluntary associations. Several chapters focus on Christian engagement with specific types of law: canon law, family law, education law, constitutional law, criminal law, procedural law, and laws governing labor, tax, contracts, torts, property, and beyond. Other chapters take up cutting edge legal issues of racial justice, environmental care, migration, euthanasia, and (bio)technology as well as fundamental legal principles of liberty, dignity, equality, justice, equity, judgment, and solidarity.
Table of Contents
Preface and Acknowledgements John Witte Jr. and Rafael Domingo, Emory University, USAAbout the ContributorsPart I: Christianity and Law in Historical Perspective 1. Christianity, Law, and the BibleBrent A. Strawn, Duke University, USA2. Christianity and Roman LawMaria Doerfler, Yale University, USA 3. Law and the Church FathersJosef L?ssl, Cardiff University, UK4. Christianity and Byzantine LawDavid Wagschal, Ontario College of Art & Design University, Canada5. Germanic Christianity and the LawMathias Schmoeckel, University of Bonn, Germany6. Law in the Context of Medieval ScholasticismJean Porter, University of Notre Dame, USA 7. The Development of the Classical Canon LawR. H. Helmholz, University of Chicago, USA8. Christianity and Medieval Civil LawOrazio Condorelli, University of Catania, Italy9. Law and Orthodox Christianity after ByzantiumPaul Valliere, Butler University, USA10. The Protestant Reformations and LawJohn Witte Jr., Emory University, USA11. Catholic Reform, Law, and the School of SalamancaDavid Lantigua, University of Notre Dame, USA12. The Church of England and Protestant Established Churches in Europe (1648-1800)T. Jeremy Gunn, International University of Rabat, Morocco 13. Christianity and Law in the Early AmericasTamar Herzog, Harvard University, USA14. Christianity and Law in the Age of Enlightenment Harold J. Berman and John Witte Jr., Emory University, USA15. Christianity and Law in the Nineteenth Century Mark D. Chapman, Oxford University, UK16. Christianity and Law in the Twentieth CenturyRussell Sandberg, Cardiff University, UKPart II: The Global Interaction of Christianity and Law Today17. Christianity and Law in Europe TodayAndrea Pin, University of Padua, Italy18. Christianity and Law in North America TodayNathan S. Chapman, University of Georgia, USA19. Christianity and Law in Latin America TodayCristi?n Villalonga, Pontifical Catholic University of Chile, Chile 20. Christianity and Law in Africa TodayPaulinus I. Odozor, University of Notre Dame, USA21. Christianity and Law in the Middle East TodayD?rthe Engelcke, Max Planck Institute for Comparative and Private International Law, Hamburg, Germany 22. Christianity and Law in the Post-Soviet Space and Eurasia TodayAlfons Br?ning, Radboud University in Nijmegen, The Netherlands23. Christianity and Law in Northeast Asia TodayJonghyu Jeong, Chonnam National University, South Korea24. Christianity and Law in Southeast Asia TodayDaniel PS Goh and Jaclyn L. Neo, National University of Singapore, Singapore25. Christianity and Law in China TodayZhibin Xie, Institute of Sino-Christian Studies, Hong Kong, China Eric Wang, Emory University, USAPart III: Christianity and Core Legal Subjects 26. Christianity and Constitutional LawNicholas Aroney, University of Queensland, Australia 27. Christianity and Procedural LawMathias Schmoeckel, University of Bonn, GermanyJohn Witte Jr., Emory University, USA 28. Christianity and EquitySamuel L. Bray and Paul B. Miller, University of Notre Dame, USA29. Christianity and Criminal LawHeikki Pihlajam?ki, University of Helsinki, Finland30. Christianity and Contract Law Paolo Astorri, University of Copenhagen, DenmarkWim Decock, Catholic University of Louvain, Belgium31. Christianity and Family LawHelen M. Alvar?, George Mason University, USA32. Christianity and Property LawAngela C. Carmella, Seton Hall University, USA 33. Christianity and TortsMichael P. Moreland, Villanova University, USA34. Christianity and the Law of TaxationAllen Calhoun, Emory University, USA35. Christianity and Labor LawThomas C. Kohler, Boston College, USA36. Christianity and Economic LawDaniel A. Crane, University of Michigan, USA37. Christianity and Education LawCharles L. Glenn, Boston University, USA Jan De Groof, College of Europe, Belgium38. Christianity and International LawNeil Walker, Edinburgh University, UKPart IV. Canon Law, Human Rights, and Religious Freedom 39. Catholic Canon LawJudith Hahn, University of Bonn, Germany 40. Orthodox Canon Law Vasile Mihai, Saints Peter and Paul Christian Orthodox Church, Boone, NC, USA41. Protestant Church LawsNorman Doe, Cardiff University, UK42. Christianity and Natural Law and Natural RightsJennifer A. Herdt, Yale University, USA43. Christianity and Human Rights LawMark Hill, QC, Inner Temple and University of Notre Dame London Law Program, UK44. Christianity and the Law of Religious Freedom Steven D. Smith, University of San Diego, USA 45. Christianity and Religious Freedom in the Asian Context Thio Li-ann, National University of Singapore, Singapore46. Christianity and the Law of Church-State RelationsGerhard Robbers, University of Trier, GermanyPart V. Christianity and Emerging Areas of Law 47. Christianity, Law, and the Ecological Crisis Massimiliano Montini, University of Siena, ItalyM. Christian Green, Emory University, USA48. Christianity and Migration LawDonald M. Kerwin, Jr., Center for Migrations Studies, New York City, USA49. Christianity and Health Care LawJohn Keown, Georgetown University, USA50. Christianity and the Law of (Bio)technology Ruth L. Okediji, Harvard University, USA51. Christianity and Legal EthicsRobert F. Cochran, Jr., University of Virginia, USA 52. Christianity and Racial JusticeVincent Lloyd, Villanova University, USA 53. Christianity and Global JusticeLisa Sowle Cahill, Boston College, USAPart VI. Christianity and Enduring Legal Principles and Values 54. Christianity, Love, and Justice Nicholas Wolterstorff, Yale University, USA55. Christianity and Human DignityPamela Slotte, ?bo Akademi University and University of Helsinki, Finland56. Christianity and EqualityJulian Rivers, University of Bristol, UK57. Christianity and the Rule of Law Simon Lee, Open University, UK58. Christianity and SovereigntyNicholas Aroney, University of Queensland, Australia 59. Christianity and JudgmentDavid H. McIlroy, Queen Mary University of London, UK60. Christianity, Law, and SolidarityRafael Domingo, Emory University, USAIndex
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