- ホーム
- > 洋書
- > 英文書
- > Philosophy
Full Description
In The Eastern Christian Tradition in Modern Russian Thought and Beyond, Teresa Obolevitch reflects on the ontology and anthropology of neo-patristic synthesis and its connection to Western philosophy, with a focus on the work of Georges Florovsky and Vladimir Lossky. The book also examines the concept of apophaticism in Russian philosophy: in neo-patristic synthesis and the thought of Semyon Frank and Lev Karsavin, as well as in epistemological and cosmological comparison with process theology. Additionally, Obolevitch's work undertakes a comparative analysis of the reception of Russian sophiology in the West, especially in the work of Thomas Merton, and also considers similarities between neo-patristic synthesis and Zen Buddhism in the thought of Merton and Sergey Horujy.
Contents
Contents
Foreword
Reinventing the Wheel?: The Continuous Re-envisioning of Modern Orthodox Theology in the 20th and 21st Centuries
Brandon Gallaher
Preface
Acknowledgements
1 The Renaissance of Patristics in Russian Thought
1 The Thought of Georges Florovsky
2 The Philosophico-Theological Views of Vladimir Lossky
3 Concluding Thoughts
2 Apophaticism in Modern Russia
1 The Historico-Philosophical Premises of Apophaticism
2 The Patristic School
3 The Cusanus School: Semyon Frank
4 The School of Eastern and Western Mystics: Lev Karsavin
3 God and the World in the Perspective of Apophaticism
1 On Orthodox Cosmology
2 Divine Presence and Action from the Perspectives of Eastern Christianity and Process Philosophy
3 The World from the Perspective of Apophaticism: Constancy or Mutability
4 Concluding Thoughts
4 Russian Religious Philosophy: Between the East and the West
1 The Ways of Russian Sophiology
2 The Eastern Christian Tradition in the Works of Thomas Merton
3 Hesychasm and Japanese Zen Buddhism
4 Concluding Thoughts
By Way of a Conclusion
Bibliography
Index
