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Virtue theory, natural law, deontology, utilitarianism, existentialism: these are the basic moral theories taught in "Ethics," "History of Philosophy," and "Introduction to Philosophy" courses throughout the United States. When the American philosopher William James (1842 - 1910) find his way into these conversations, there is uncertainty about where his thinking fits. While utilitarianism has become the default position for teaching James's pragmatism and radical empiricism, this default position fails to address and explain James's multiple criticisms of John Stuart Mill's formulaic approach to questions concerning the moral life. Through close readings of James's writings, the chapters in William James, Moral Philosophy, and the Ethical Life catalogue the ways in which James wants to avoid the following: (a) the hierarchies of Christian natural law theory, (b) the moral calculus of Mill's utilitarianism, (c) the absolutism and principle-ism of Immanuel Kant's deontology, and (d) the staticity of the virtues found in Aristotle's moral theory. Elaborating upon and clarifying James's differences from these dominant moral theories is a crucial feature of this collection. This collection, is not, however, intended to be wholly negative - that is, only describing to readers what James's moral theory is not. It seeks to articulate the positive features of James's ethics and moral reasoning: what does it mean to an ethical life, and how should we theorize about morality?
Contents
Acknowledgments
Introduction
Part I. Moral Interpretations of The Principles of Psychology
1. Guy Axtell, "Emotions and Morals in The Principles of Psychology"
2. Gregory Eiselein, "Ethics and Emotion in William James's The Principles of Psychology"
3. Jacob L. Goodson, "Love and Sex in William James's Principles of Psychology"
Part II. James's Early Writings on Moral Philosophy
4. Amy Kittelstrom, "Blindnesses in James's Day—and Beyond"
5. D. Micah Hester & Joseph D. John, "To See or Not to See?"—That Is the Question: James's "On a Certain Blindness in Human Beings"
6. Jacob L. Goodson, "Horny Hands and Dirty Skin: Courage, Humility, Patience, and Tolerance in William James's Ethics"
Part III. Moral Interpretations of James's "Popular Essays"
7. Roger Ward, "The Cries of the Wounded: Transformative Moral Interpretation in James, Royce, and Peirce"
8. John R. Shook, "The Moral Life as the Basis for Moral Philosophy"
9. Neal A. Tognazzini, "Regretting the Impossible"
Part IV. The Morality and Immorality of James's "The Will-to-Believe" Argument
10. Scott F. Aikin & Robert B. Talisse, "The Will-to-Believe is Immoral"
11. Scott R. Stroud & Jaishikha Nautiyal, "Stoic Rhetoric and the Ethics of Empowered Individualism: "The Will to Believe" as Moral Philosophy"
Part V. The Moral Implications of James's Lectures on Human Immortality
12. Anthony Karlin, "William James on Human Immortality"
13. Ermine L. Algaier IV, "A Radical Empiricist Defense of Irrationality"
Part VI. Moral Interpretations of The Varieties of Religious Experience
14. G. Scott Davis, "Understanding the Warrior Spirit: William James on Nature, Virtue, and the Will to Empire"
15. Eric Silverman, "William James and Thomas Aquinas on the Fruits of Love and Saintliness"
16. Lee Yearley, "William James as Virtue Ethicist: The Heroic Virtue of Voluntary Poverty"
Part VII. Moral Interpretations of James's Pluralism and Pragmatism
17. Frederick J. Ruf, "Is James an Existentialist?"
18. Sami Pihlström, "The Cries of the Wounded in Pragmatism: The Problem of Evil and James's Pragmatic Method as an Ethical Grounding of Metaphysics"
19. Guy Axtell, "James on Pragmatism and Religion"
20. Seth Vannatta, "Leaping into the Gap: Religion and the Moral Life"
21. Gary S. Slater, "The Moral Framework of A Pluralistic Universe"
Part VIII. James's Later Writings on Moral Philosophy
22. Pamela Crosby, "The Education of Moral Character: A Comparison of James and Aristotle"
23. David O'Hara, "Is War Evil? Reflections on William James's 'The Moral Equivalent of War'"
About the Contributors
