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Full Description
This interrogation of Origen's legacy for the 21st Century returns to old questions built upon each other over eighteen centuries of Origen scholarship-problems of translation and transmission, positioning Origen in the histories of philosophy, theology, and orthodoxy, and defining his philological and exegetical programmes. The essays probe the more reliable sources for Origen's thought by those who received his legacy and built on it. They focus on understanding how Origen's legacy was adopted, transformed and transmitted looking at key figures from the fourth century through the Reformation. A section on modern contributions to the understanding of Origen embraces the foundational contributions of Huet, the twentieth century movement to rehabilitate Origen from his status as a heterodox teacher, and finally, the identification in 2012 of twenty-nine anonymous homilies on the Psalms in a codex in Munich as homilies of Origen.
Equally important has been the investigation of Origen's historical, cultural, and intellectual context. These studies track the processes of appropriation, assimilation and transformation in the formation and transmission of Origen's legacy. Origen worked at interpreting Scripture throughout his life. There are essays addressing general issues of hermeneutics and his treatment of groups of books from the Biblical canon in commentaries and homilies. Key points of his theology are also addressed in essays that give attention to the fluid environment in which Origen developed his theology. These essays open important paths for students of Origen in the 21st century.
Contents
Karen Jo Torjesen: Introduction
Part I: Origen in His Contexts
1: Atilla Jacab: The Social History of the Alexandrian Church
2: Robert Berchman: Origen's Reworking of the Legacy of Greek Philosophy
3: Ismo Dunderberg: Origen's Dialogue with Heracleon and the School of Valentinus
4: Annewies van den Hoek: Origen's Indebtedness to Clement of Alexandria
5: Justin Rogers: Origen's Use of Philo Judeaus
6: Daniel Boyarin: Origen's Dialogue with the Rabbis of Caesarea
7: Arturo Urbano: Difficulties in Writing a Life of Origen
Part II: Origen and the Hermeneutics
8: Geoffrey D. Dunn: Origen's Biblical Interpretation and Classical Forensic Rhetoric
9: Gerardo Rodriguez: The Contribution of Bernhard Neuschäfer's Origenes als Philologe
10: Frances Young: Rethinking the Alexandrian - Antiochian Hermeneutical Antithesis
Part III: Origen and the Bible
11: Maren Niehoff: Origen's Commentaries on the Old Testament
12: Ronald E. Heine: Origen's Commentaries on the Gospels
13: Francesca Cocchini: Origen's Pauline Commentaries
14: Francesco Pieri: Origen's Homilies on the Bible
Part IV: Origen's Theology
15: Rebecca Lyman: Origen as a Theologian: An Overview
16: Mark Edwards: Origen as Apologist for the Christian Faith
17: Michael Vlad Niculescu: The Hermeneutical Foundations of Origen's Soteriology
18: Christian Hengstermann: The Three Hypostases in Origen: Proto-Trinitarian Theology
19: Peter Martens: The Development of Origen's Christology in the Context of Second and Third Century Christologies
20: José Alviar: Origen's Theological Anthropology
21: Mark Scott: Cosmic Theodicy: Origen's Treatment of The Problem of Evil
22: John McGuckin: Origen's Eschatology
Part V: Receptions of Origen
23: Andrew Louth: The Transmission of Origenism from Athanasius to the Cappadocians
24: Rick Layton: Controversies over the legacy of Origen in the fourth through the sixth centuries
25: Michael Cameron: Origen's Influence on Augustine
26: Tom Scheck: The Influence of Origen on Erasmus
27: Andrea Villani: Origen in the Reformation and Renaissance
Part VI: Modern Contributions to the Study of Origen
28: Elena Rapetti: The Contribution of Pierre Daniel Huet to the Modern Study of Origen
29: Robert Daly: The Discovery of the True Origen by Twentieth Century Scholars
30: Lorenzo Perrone: A New Greek Text of Origen's Homilies on the Psalms: Description and Assessment of Bayerische Staatsbibliothek Cod. graec. 314
