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Full Description
This book presents for the first time in English a complete translation of the Expository Commentary to the Daode jing, written by the Daoist monk Cheng Xuanying in the 7th century CE. This commentary is a quintessential text of Tang dynasty Daoist philosophy and of Chongxuanxue or Twofold Mystery teachings. Cheng Xuanying proposes a reading of the ancient Daode jing that aligns the text with Daoist practices and beliefs and integrates Buddhist concepts and techniques into the exegesis of the Daode jing.
Building on the philosophical tradition of Xuanxue authors like Wang Bi, Cheng read the Daode jing in light of Daoist religion. Cheng presents Laozi, the presumed author of the Daode jing, as a bodhisattva-like sage and savior, who wrote the Daode jing to compassionately guide human beings to salvation. Salvation is interpreted as a metaphysical form of immortality, reached by overcoming the dichotomy of being and non-being, and thus also life and death. Cheng's philosophical outlook ties together the ancient text of the Daode jing and contemporary developments in Daoist thought which occurred under the influence of an intense interaction with Buddhist ideas. The commentary is a vivid testimony of the integration of Buddhist thought into an exegesis of the ancient classic of the Daode jing, and thereby also into Chinese philosophy.
Friederike Assandri frames this new translation with an extensive introduction, providing crucial context for a new reading of the Daode jing. It includes a biography of Cheng Xuanying, a discussion of the historical and political context of Daoism in early medieval China in the capital Chang'an, and a discussion of Cheng's philosophy in relation to the interaction of Daoism and Buddhism. This commentary is essential reading for students and scholars interested in the history of Chinese philosophy, Daoist thought, and the reception of Buddhism in China.
Contents
Introduction
1. Cheng Xuanying - Biographical Data
2. Context: The Challenges of Being a Daoist in Early Tang Chang'an
3. Cheng Xuanying's Expository Commentary and "the Chinese Conquest of Buddhism"
4. Conventions of this Book
Scroll 1
Preface
1. The Dao That Can Be Spoken of as Dao
2. All Under Heaven Know
3. Do Not Value the Wise
4. The Dao Is Empty
5. Heaven and Earth
6. The Valley Spirit
7. Heaven and Earth Are Long Enduring
8. The Highest Goodness
9. Holding It
10. Carry the Souls
11. Thirty Spokes
12. Five Colors
13. Favor and Disgrace
14. Looking at It
15. Of Ancient Times
16. Bringing Emptiness to the Limit
17. Taishang18. Great Dao
19. Abolish Sagehood
20. Abolish Learning
21. Great Virtue
22. Crooked, Therefore
23. Sparing in Words
24. He Who Stands on Tiptoe
25. There Is a Thing
26. Weightiness Is
27. Skillfully Acting
28. Knowing Masculinity
29. Those Who Wish
30. [One Who] Takes Dao
31. Fine Weapons
32. Dao Is Constant
33. He Who Knows Other Men
34. The Great Dao
35. The Great Image
36. If You Want to Contain Something
37. Dao Is Forever Without Intentional Action
Scroll 2: The Classic of Virtue
38. Superior Virtue
39. Formerly
40. Returning
41. The Person of Highest Capacities
42. Dao Generates
43. Under Heaven
44. Fame or Your Self, Which Is Closer to You?
45. Great Accomplishment
46. When the World Has Dao
