理性から規範へ:倫理学の根本問題<br>From Reasons to Norms : On the Basic Question in Ethics (Library of Ethics and Applied Philosophy) 〈Vol. 22〉

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理性から規範へ:倫理学の根本問題
From Reasons to Norms : On the Basic Question in Ethics (Library of Ethics and Applied Philosophy) 〈Vol. 22〉

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  • 製本 Hardcover:ハードカバー版/ページ数 165 p.
  • 言語 ENG
  • 商品コード 9789048132843
  • DDC分類 100

基本説明

Defends a realist conception of the ought-question.

Full Description

Metaethics is the inquiry into the nature of morality (or ethics, I use the words 'morality', 'morals', and 'ethics' as synonyms). When we pass moral judgements, what kind of claims are we then making? I speak of this as the semantic metaethical question. a re there moral facts, to be discovered by us and existing independently of our thoughts and conceptualisation? I speak of this as the ontological or me- physical metaethical question. a nd, if there are, can we know about them; and, if we can, how do we get this kind of knowledge? I speak of this as the epistemic metaethical question. a ll these metaethical questions, the semantic, the ontological, and the epistemic ones, are raised and discussed in this book, but they are not the core questions raised. I have been more concerned with another kind of questions, which deserve to be called metaethical as well: what are the problems of morality? a re there many different moral questions, or, do they all, in the final analysis, reduce to only a few, or perhaps just one? t his question is of special importance to a non-naturalist objectivist and realist like the present author, who believes that we do make truth-claims when we pass moral judgements and who believes that there is a truth in these matters so that we must face the possibility that even our most cherished moral judgements may be false.

Contents

The Humean Notion of Practical Reasons.- The Moral Notion of Practical Reason.- In Defence of Moral Realism.- Some Consequences of Moral Realism.- Reasons from Prudence and Rationality.- Reasons from Justice and Aesthetics.- Reasons to Believe.- Reasons to Desire.- Conclusion.

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