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Description
(Short description)
This volume takes the Renaissance Church as an institution promoting an ambivalent and complex project of religious reform, where the ideal of the affirmation of a new political power, coexists - in dialectic tension - with the attempt to absorb and channel the diverse claims for the spiritual renewal of the Church, based on Biblical and apocalyptic motifs. In particular, this volume explores the influence of texts and motifs from early Christianity on the literature produced in the years 1431-1549 as well as the rise of the so-called "Catholic orientalism" in Renaissance Rome, which influenced the conceptualization of different types of Christianity. How the Church in the Renaissance tried to reform itself
(Text)
This volume takes the Renaissance papacy as an institution promoting an ambivalent and complex project of religious reform, where the ideal of the affirmation of a new political power, nourished by classical cultural models, coexists - in dialectic tension - with the attempt to absorb and channel the diverse claims for the spiritual renewal of the Church, based on Biblical and apocalyptic motifs. In particular, this volume explores the influence of texts and motifs from ancient Christianity on the ideological and theological-political projects of the Catholic Church between 1431-1549 as well as the rise of the so-called "Catholic orientalism" in Renaissance Rome, the study of Hebrew texts, and Christian Kabbalah.Contributions by A. Annese, L. Battista, G. Bartolucci, F. Berno, D. Del Prete, A. Gerace, N. Kouremenos, V. Lauria, and T. Leinonen.
(Author portrait)
Andrea Annese is Associate Professor of History of Christianity at the University of Bologna.Ludovico Battista is Assistant Professor in History of Christianity at the SARAS Department of the University of Rome "La Sapienza".Antonio Gerace is an Early Modern Church historian, affiliated to KU Leuven.
