- ホーム
- > 洋書
- > 英文書
- > Religion / Ethics
Full Description
The Roman emperor Julian is a figure of ongoing interest and the subject of David Neal Greenwood's Julian and Christianity. This unique examination of Julian as the last pagan emperor and anti-Christian polemicist revolves around his drive and status as a ruler. Greenwood adeptly outlines the dramatic impact of Julian's short-lived regime on the course of history, with a particular emphasis on his relationship with Christianity.
Julian has experienced a wide-ranging reception throughout history, shaped by both adulation and vitriol, along with controversies and rumors that question his sanity and passive ruling. His connections to Christianity, however, are rooted in his regime's open hostility, which Greenwood shows is outlined explicitly in Oration 7: To the Cynic Heracleios. Greenwood's close reading of Oration 7 highlights not only Julian's extensive anti-Christian religious program and decided rejection of Christianity but also his brilliant, calculated use of that same religion. As Greenwood emphasizes in Julian and Christianity, these attributes were inextricably tied to Julian's relationship with Christianity—and how he appropriated certain theological elements from the religion for his own religious framework, from texts to deities.
Through his nuanced, detailed readings of Julian's writings, Greenwood brings together ancient history, Neoplatonist philosophy, and patristic theology to create an exceptional and thoughtful biography of the great Roman leader. As a result, Julian and Christianity is a deeply immersive look at Julian's life, one that considers his multifaceted rule and the deliberate maneuvers he made on behalf of political ascendancy.
Contents
Introduction: Opening of Hostilities
Part I: Co-opting a Framework
1. The Problem of Constantius II
2. The Problem of Constantine
Part II: Crafting a Religious Metanarrative
3. Mocking the False Savior
4. Crafting the Salvific Heracles
5. Crafting the Salvific Asclepius
Part III: Constructing a Legacy to Reflect the Narrative
6. Constructing the Spatial Narrative in Constantinople
7. Creating a Robust Religious Structure
8. Constructing the Spatial Narrative in Antioch and Jerusalem
Conclusion: Endgame
