- ホーム
- > 洋書
- > 英文書
- > History / World
Full Description
In Repentance for the Holocaust, C. K. Martin Chung develops the biblical idea of "turning" (tshuvah) into a conceptual framework to analyze a particular area of contemporary German history, commonly referred to as Vergangenheitsbewältigung or "coming to terms with the past." Chung examines a selection of German responses to the Nazi past, their interaction with the victims' responses, such as those from Jewish individuals, and their correspondence with biblical repentance. In demonstrating the victims' influence on German responses, Chung asserts that the phenomenon of Vergangenheitsbewältigung can best be understood in a relational, rather than a national, paradigm.
By establishing the conformity between those responses to past atrocities and the idea of "turning," Chung argues that the religious texts from the Old Testament encapsulating this idea (especially the Psalms of Repentance) are viable intellectual resources for dialogues among victims, perpetrators, bystanders, and their descendants in the discussion of guilt and responsibility, justice and reparation, remembrance and reconciliation. It is a great irony that after Nazi Germany sought to eliminate each and every single Jew within its reach, postwar Germans have depended on the Jewish device of repentance as a feasible way out of their unparalleled national catastrophe and unprecedented spiritual ruin.
Contents
Introduction: The German Problem of VergangenheitsbewältigungPart I: The Jewish Devise of Repentance: From Individual, Divine-Human to Interhuman, Collective "Turning"Chapter 1: "Turning" in the God-human relationship Chapter 2: Interhuman and collective repentance )Part II: Mutual-Turning in German Vergangenheitsbewältigung: Responses and Correspondence1: "People, not devils"2: "Fascism was the great apostasy"3: "The French must love the German spirit now entrusted to them"4: "One cannot speak of injustice without raising the question of guilt"5: "You won't believe how thankful I am for what you have said"6: "Courage to say No and still more courage to say Yes" (P6) Chapter 7: "Raise our voice, both Jews and Germans"8: "The appropriateness of each proposition depends upon who utters it"9: "Hitler is in ourselves, too"10: "I am Germany"11: "Know before whom you will have to give an account"12: "We take over the guilt of the fathers"13: "Remember the evil, but do not forget the good"14: "We are not authorized to forgive"
