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Full Description
Over a decade of qualitative research, Assata Zerai has observed both incremental moves toward inclusiveness and strategies employed to accomplish long-term changes while conducting case studies of five multicultural Protestant churches in sites across the United States. With an interpretive approach, she explores these centers of worship and theorizes the conditions under which progressive social change occurs in some U.S. Protestant congregations. Understanding the daily practices of change and entrenchment in Protestant congregations and the intentional work to replace dominating structures with liberating ones may provide keys to creating multicultural, antiracist, feminist, and sexually inclusive volitional communities more broadly. Intersectionality in Intentional Communities argues that making a significant advance toward inclusion requires change in the underlying social structures of racism, sexism, heteronormativity, class, and other marginalizing influences. In order to isolate this phenomenon, Zerai conducted fieldwork and archival research among an African American and four multiracial U.S. churches. Different from a university or other public institution in which members are legally required to support diversity and related values, Zerai believes that volitional communities may provide a best-case scenario for how, motivated by higher ideals, members may find ways to create inclusive communities. Zerai's research has a broad empirical base, encompassing five sites: a largely African American urban megachurch in the Midwest; a large Midwestern multiracial/multicultural church; a large urban multiracial/multicultural church in the eastern United States; a small, suburban Midwestern multiracial church; and an inclusive Midwestern college town church. In this book, Zerai further explores important connections between U.S. Protestant Christian congregations and political activism.
Contents
Introduction: The Struggle for Inclusive Multicultural U.S. Protestant Congregations
Chapter 1: Intersectionality: A Feminist Interpretive Methodology
Part I. Developing a Theory of Intersectionality in Inclusive Churches
Chapter 2: Afrocentricism, Color-Blind Ideology, and Intersectionality: Three Models of Internal Christian Congregational Cohesion
Chapter 3: Christian Evangelical Internal Discussions of the 2008 Presidential Election
Chapter 4: An Africana Feminist Critique of American Christian Antiwar (Dis)engagements
Part II. The Struggle for Inclusivity in a Presbyterian Church: 1940 to 1980
Chapter 5: A Presbyterian Campus Church: 1940 to 1953
Chapter 6: McKinley, PCUSA, and Civil Rights: 1953 to 1967
Chapter 7: Growing Pains of a Social Justice Ministry: 1968 to 1973
Chapter 8: The Dawning of More Light Presbyterianism at McKinley
Conclusion: New Definitions of the Multicultural/Social Justice Church and a Theory of Intentional Institutional Social Change
Appendix: PC (USA) Precursors, and McKinley Memorial Presbyterian Church Timeline 1789-1983 (with sources indicated)
