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In Anarchist Prophets James R. Martel juxtaposes anarchism with what he calls archism in order to theorize the potential for a radical democratic politics. He shows how archism-a centralized and hierarchical political form that is a secularization of ancient Greek and Hebrew prophetic traditions-dominates contemporary politics through a prophet's promises of peace and prosperity or the threat of violence. Archism is met by anarchism, in which a community shares a collective form of judgment and vision. Martel focuses on the figure of the anarchist prophet, who leads efforts to regain the authority for the community that archism has stolen. The goal of anarchist prophets is to render themselves obsolete and to cede power back to the collective so as to not become archist themselves. Martel locates anarchist prophets in a range of philosophical, literary, and historical examples, from Hobbes and Nietzsche to Mary Shelley and Octavia Butler to Kurdish resistance in Syria and the Spanish Revolution. In so doing, Martel highlights how anarchist forms of collective vision and action can provide the means to overthrow archist authority.
Contents
Acknowledgments vii
Introduction: Disappointing Vision 1
Part I
1. Appointing Prophets 29
2. Hobbes and the Holy Spirit 58
3. A Most Disappointing Prophet: Nietzsche's Zarathustra 95
4. A Prophet Who Can't See the Future: Benjamin's Angel of History 125
Part II
5. Navigating (and Fighting) Archism 167
6. Can Archism Ever Die? 212
Conclusion: Beyond Anarchist Prophets 257
Notes 299
Bibliography 329
Index 339
