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Full Description
The rise of Christianity around the world has been the impetus for much religious and social change. The interconnectivity of religious centers has resulted in theological dialogue and innovation. The subversion of long-held categories of culture, gender, race, spirituality, theology, and politics has naturally occurred along with the transgressing of borders and boundaries. Yet at the same time, there has been occasion for healing through intercultural experiences of forgiveness, peacemaking, and reconciliation.
Stimulated by the work and mentorship of Joel Carpenter, who has done much to expand the study of world Christianity less through focusing on his own research and writing, and more through amplifying the voices of others, the international contributors to this volume from all six continents promote a deeper understanding of World Christianity through the exploration of such related themes.
Whether discussing primal spirituality in northeast India, white supremacy in South Africa, evangelical women and civic engagement in Kenya, or Calvinism in Mexico, the contributors draw upon ethnographic case studies to more deeply understand interconnectivity, subversion, and healing in World Christianity. Their essays provoke a reorientation of Christian thought within the study of World Christianity, enriching the current discourse and promoting vistas for further interdisciplinary studies.
Contents
Foreword (Retief Müller)
Introduction (Aminta Arrington and Afe Adogame)
1. The Contribution of Joel A. Carpenter to World Christianity (Tite Tiénou, Trinity Evangelical Divinity School, USA)
2. Revive Us Again: A Deeper Understanding of Fundamentalism's Continuing Role in American Life (Alexandre Brasil Fonseca, Universidade Federal do Rio de Janeiro, Brazil)
3. Academic Border Crossing and an Anthropologist's Excursions into Research on Theology and African Christianity (Mwenda Ntarangwi, Commission for University Education, Kenya)
4. Translatability and Identity: A Korean Diasporic Exegesis on Jacob's Name Change (Won W. Lee, Calvin University, USA)
5. Contextualization, Social Science Insights, and the Interpretive Task (Melba Padilla Maggay, Institute for Studies in Asian Church and Culture, Philippines)
6. Crucial Lessons to Construct Democracy: From the Protestant Reformation to the Mexican Revolutions (Mariano Ávila Arteaga, Calvin Theological Seminary, USA)
7. Pathways for a Protestant Social Ethics in Latin America (Raimundo C. Barreto, Princeton Theological Seminary, USA)
8. Christianity among the Nankani in Ghana (Rose Mary Amenga-Etego, University of Ghana, Ghana)
9. Pyongyang and Protestantism Imaged as Sodom, Jerusalem, and Babylon, 1866-1945 (Sung Deuk Oak, University of California Los Angeles, USA)
10. Rediscovering Women Leaders in the History of Chinese Protestantism (Li Ma, Henry Institute, Calvin University, USA)
11. A dream deferred? The lingering effects of white supremacy on Christian young adults in South Africa today (Nadine Bowers Du Toit, Stellenbosch University, South Africa)
12. African Traditional Pediatric Hospitals in Northern Nigeria: Shapeshifting Identities and the Future of World Christianity (Matthew Michael, Nasarawa State University, Nigeria)
13. Ante-Sacred-Space and the Interreligious Sphere in a Covid-19 ICU Room (Izak Y. M. Lattu, Satya Wacana Christian University, Indonesia)
14. Ubuntuism and Africa: Actualized, Misappropriated, Endangered and Reappraised (Francis B. Nyamnjoh, University of Cape Town, South Africa)
15. The Significance of Ancestors in Shaping and Understanding Christian Theology: A Samoan Perspective (Featunai Liuaana, Congregational Christian Church Samoa/Ekalesia Fa'apotopotoga Kerisiano Samoa, Sandringham, Auckland, New Zealand)
16. Primal Religious Spirituality and Charismatic Revivalism: The Mizo Christian Experience (Lalsangkima Pachuau, Asbury Theological Seminary, USA)
Index
