Full Description
How do people come to live as they ought to live? Crooked Stalks seeks an answer to this enduring question in diverse practices of cultivation: in the moral horizons of development intervention, in the forms of virtue through which people may work upon their own desires, deeds, and habits, and in the material labors that turn inhabited worlds into environments for both moral and natural growth. Focusing on the colonial subjection and contemporary condition of the Piramalai Kallar caste-classified, condemned, and policed for decades as a "criminal tribe"-Anand Pandian argues that the work of cultivation in all of these senses has been essential to the pursuit of modernity in south India. Colonial engagements with the Kallars in the early twentieth century relied heavily upon agrarian strategies of moral reform, an approach that echoed longstanding imaginations of the rural cultivator as a morally cultivated being in Tamil literary, moral, and religious tradition. These intertwined histories profoundly shape how people of the community struggle with themselves as ethical subjects today.In vivid, inventive, and engaging prose, Pandian weaves together ethnographic encounters, archival investigations, and elements drawn from Tamil poetry, prose, and popular cinema. Tacking deftly between ploughed soils and plundered orchards, schoolroom lessons and stationhouse registers, household hearths and riverine dams, he reveals moral life in the postcolonial present as a palimpsest of traces inherited from multiple pasts. Pursuing these legacies through the fragmentary play of desire, dream, slander, and counsel, Pandian calls attention not only to the moral potential of ordinary existence, but also to the inescapable force of accident, chance, and failure in the making of ethical lives. Rarely are the moral coordinates of modern power sketched with such intimacy and delicacy.
Contents
Acknowledgments ix
Note on Transliteration xv
Introduction 1
1. "A Rough Spade for a Rugged Landscape": On Savage Selves and More Civil Places 31
2. "What Remains of the Harvest When the Fence Grazes the Grop?": On the Proper Violence of Agrarian Citizenship 65
3. "The Life of the Thief Leaves the Belly Always Boiling": On the Nature and Restraint of the Criminal Animal 101
4. "Millets Sown Yield Millets, Evil Sown Yields Evil": On the Moral Returns of Agrarian Toil 141
5. "Let the Water for the Paddy Also Irrigate the Grass": On the Sympathies of an Aqueous Self 181
Epilogue 221
Notes 241
Glossary 283
Bibliography 289
Index 309
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