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In his 2009 post-synodal apostolic exhortation Verbum Domini, Pope Benedict XVI pointed out that "theological reflection has always considered inspiration and truth as two key concepts for an ecclesial hermeneutic of the sacred Scriptures" and that there is today the need "for a fuller and more adequate study of these realities, in order to better respond to the need of interpreting the sacred texts in accordance with their nature."
The Inspiration and Truth of Sacred Scripture: The Word That Comes from God and Speaks of God for the Salvation of the World is the contribution of the Pontifical Biblical Commission toward a more adequate understanding of the concepts of inspiration and truth that respects both the nature of the Bible and its significance for the life of the Church. Drawing on a close reading of the Scriptures themselves, the document focuses on three main aspects:1. The inspiration of Sacred Scripture and the exploration of its divine provenance2. The truth of the Word of God, emphasizing the message about God and his project of salvation3. Challenges that arise from the Bible itself, on account of certain aspects that seem inconsistent with its quality of being the Word of God
Reading this document, formally approved by Pope Francis, will strengthen the reader to receive the word of God—in the liturgical assembly and in every other place—in its theological, Christological, soteriological, and ecclesiological context in a way that corresponds ever more closely to this unique gift of God whereby God communicates his very self and invites us into communion with him.
Contents
Table of Contents
Foreword xiii
General Introduction xvii
I. The Liturgy of the Word and Its Eucharistic Setting xviii
II. The Context for the Study of the Inspiration and Truth of the Bible xx
III. The Three Parts of the Document xxi
Part One
The Testimony of the Biblical Writings on Their Origin from God 1
I. Introduction 1
1.1 Revelation and Inspiration in Dei Verbum and Verbum Domini 1
1.2 The Biblical Writings and Their Divine Provenance 2
1.3 The Writings of the New Testament and Their Relationship to Jesus 4
1.4 Criteria for Demonstrating the Relationship with God in the Biblical Writings 6
II. The Testimony of Select Old Testament Texts 7
2.1 The Pentateuch 8
2.2 The Prophetic and Historical Books 10
2.2.1 The Prophetic Books: Collections of What the Lord Said to His People through His Messengers 10
a) The "Prophetic Formulae" 11
b) The Prophets: Messengers of the Lord 12
2.2.2 The Historical Books: The Word of the Lord Has Infallible Efficacy and Calls to Conversion 12
a) The Books of Joshua-Kings 12
b) The Books of Chronicles 14
2.3 The Psalms 14
2.3.1 The Experience of God's Intervention in the Life of the Faithful 15
2.3.2 The Experience of the Powerful Presence of God within the Sanctuary 16
2.3.3 The Experience of God, Source of Wisdom 17
2.4 The Book of Sirach 18
2.5 Conclusion 20
III. The Testimony of Select New Testament Texts 21
3.1 The Four Gospels 21
3.1.1 Jesus, Culmination of God's Revelation for All Peoples 22
3.1.2 The Presence and Formation of Eyewitnesses and Ministers of the Word 23
3.2 The Synoptic Gospels 24
3.2.1 Jesus and His Unique Relationship with God 24
a) Jesus, Only Son of God the Father 25
b) Jesus, Full of the Spirit of God 26
c) Jesus Acts with the Power of God 26
d) Jesus Teaches with the Authority of God 27
e) The Death and Resurrection of Jesus as the Final Revelation and Confirmation of His Unique Relationship with God 27
3.2.2 Jesus and His Role in Salvation History 28
a) The Fulfillment of the Scriptures 28
b) The Fulfillment of History in the Triumphal Return of Jesus 29
3.2.3 Conclusion 29 3.3 The Gospel of John 30
3.3.1 Contemplating the Glory of the Only-Begotten Son 30
3.3.2 Explicit Eyewitness Testimony 31
3.3.3 The Teaching of the Spirit of Truth for the Witnesses 32
3.4 The Acts of the Apostles 33
3.4.1 The Apostles' Direct, Personal Relationship with Jesus 34
3.4.2 The Discourses and Deeds of the Apostles 34
3.4.3 The Work of the Holy Spirit 36
3.4.4 The Fulfillment of the Old Testament 36
3.4.5 Conclusion 38
3.5 The Letters of the Apostle Paul 38
3.5.1 Paul's Witness to the Divine Origin of the Scriptures 38
3.5.2 Paul Attests the Divine Origin of His Gospel 39
3.5.3 Paul's Apostolic Ministry and Its Divine Origin 40
3.5.4 Paul Attests the Divine Origin of His Letters 41
3.6 The Letter to the Hebrews 41
3.6.1 The History of God's Revelation 42
3.6.2 The Author's Relationship to the Revelation of the Son 44
3.7 The Book of Revelation 46
3.7.1 The Divine Origin of the Text According to the Prologue (1:1-3) 46
3.7.2 The Transformation of John Accomplished by the Spirit Regarding Christ (1:10; 4:1-2) 47
3.7.3 Human Involvement in Enunciating the Prophetic Message (10:9-11) 48
3.7.4 The Integrity of the Inspired Book (22:1-19) 49
3.7.5 Provenance from God: An Initial Summary 49
IV. Conclusion 51
4.1 An Overall View of the "God-Human Author" Relationship 51
4.1.1 Brief Synthesis 51
4.1.2 Some Characteristic Qualities of Inspiration 53
4.1.3 The Right Way to Receive the Inspired Books 55
4.2 The Writings of the New Testament Attest the Inspiration of the Old Testament and Interpret It Christologically 55
4.2.1 Some Examples 56
4.2.2 The Testimony of 2 Timothy 3:15-16 and 2 Peter 1:20-21 56
4.3 The Process of the Literary Formation of the Biblical Writings and Inspiration 57
4.4 Toward a Two-Testament Canon 60
4.4.1 The Closure of the Collections of the Pauline and Petrine Letters 60
4.4.2 Toward a Two-Testament Canon 61
4.5 The Reception of the Biblical Books and the Formation of the Canon 62
4.5.1 The Pre-Exilic Period 63
4.5.2 The Post-Exilic Period 63
4.5.3 The Maccabean Period 64
4.5.4 The Old Testament Canon in the Fathers 65
4.5.5 The Formation of the New Testament Canon 66
Part Two
The Testimony of the Biblical Writings to Their Truth 69
I. Introduction 69
1.1 Biblical Truth According to Dei Verbum 69
1.2 The Focus of Our Study of Biblical Truth 72
II. The Testimony of Select Old Testament Texts 73
2.1 The Creation Accounts (Gen 1-2) 73
2.2 The Decalogues (Exod 20:2-17; Deut 5:6-21) 75
2.2.1 The Literary Construction of the Two Decalogues 75
2.2.2 Commentary and Theological Implications 76
2.3 The Historical Books 77
2.4 The Prophetic Books 78
2.4.1 The Faithful God 79
2.4.2 The Just God 79
2.4.3 The Merciful God 80
2.5 The Psalms 82
2.5.1 The Omnipotent God (Ps 46) 82
a) The Power of God Ruling Nature: God as Creator 82
b) The Power of God Defends His People and Creates Peace: God as Savior 83
2.5.2 The God of Justice (Ps 51) 83
a) The God of Justice Loves the Sinner 84
b) The Justice of God Justifies, That Is, Transforms the Sinner into a Righteous Person (vv. 6, 16) 85
2.6 The Song of Songs 86
2.7 The Wisdom Literature 88
2.7.1 Wisdom and Sirach: The Philanthropy of God 88
a) The Book of Wisdom 88
b) The Book of Sirach 90
2.7.2 Job and Ecclesiastes: The Inscrutability of God 90
a) The Book of Job 90
b) The Book of Ecclesiastes (Qoheleth) 92
2.8 Conclusion 93
III. The Testimony of Select New Testament Texts 93
3.1 The Gospels 93
3.2 The Synoptic Gospels 94
3.2.1 The Truth about God 94
3.2.2 The Truth about Human Salvation 96
3.3 The Gospel of John 98
3.3.1 The Son's Relationship with the Father 98
3.3.2 The Relationship of the Son and Savior with Humankind 100
3.3.3 Human Access to Salvation 103
3.4 The Letters of the Apostle Paul 104
3.4.1 Paul Knows Revelation from His Own Call and from the Church's Tradition 105
3.4.2 God Reveals Himself in the Crucified and Risen Christ 106
3.4.3 Salvation Is Received and Lived within the Church, the Body of Christ 107
3.4.4 The Fullness of Salvation Consists in the Resurrection of Christ 108
3.5 The Book of Revelation 109
3.5.1 Introduction: A Revealed, Unique, and Evocative Truth 109
3.5.2 Global Truth: The Kingdom of God as Realized by a Creative and Salvific Design 111
3.5.3 In-Depth Study of the "Veracity" That Leads to the Entire Truth 113
a) The Truthfulness of God the Father 114
b) The Truthfulness Proper to Christ 114
c) The Truth of the Inspired and Inspiring Words 116
IV. Conclusion 117
4.1 The Literary and Theological Pronouncements of the Old Testament 118
4.2 The Theological Pronouncements of the New Testament 119
4.3 The Need for and the Methods of a Canonical Approach to Scripture 119
Part Three
The Interpretation of the Word of God and Its Challenges 123
I. Introduction 123
II. First Challenge: Historical Problems 125
2.1 The Abraham Cycle (Genesis) 125
2.2 The Crossing of the Sea (Exod 14) 127
2.3 The Books of Tobit and Jonah 128
2.3.1 The Book of Tobit 129
2.3.2 The Book of Jonah 130
2.4 The Gospel Infancy Narratives 131
2.4.1 The Differences 131
2.4.2 The Agreements 132
2.4.3 The Message 133
2.5 The Miracle Narratives 134
2.5.1 Narratives in the Old Testament 135
2.5.2 The Miracles of Jesus 136
2.6 The Easter Accounts 138
2.6.1 The Earthquake 139
2.6.2 The Behavior of the Women 140
2.6.3 The Source of the Easter Message 141
2.6.4 The "Theological Value of the Gospels" 142
III. Second Challenge: Ethical andSocial Problems 143
3.1 Violence in the Bible 143
3.1.1 Violence and Its Legal Remedies 144
3.1.2 The Law of Extermination 145
3.1.3 The Prayer Calling for Vengeance 148
a) The One Who Prays: The Suffering Person 148
b) What Does the One Praying Request? "Deliver Us from Evil" 149
c) Who Are the Enemies of the One Praying? 150
3.2 The Social Status of Women 150
3.2.1 The Submission of Wives to Their Husbands 151
3.2.2 The Silence of Women in Ecclesial Gatherings 152
3.2.3 The Role of Women in the Assembly 153
IV. Conclusion 154
4.1 Brief Synthesis 154
4.2 Some Consequences for the Reading of the Bible 155
General Conclusion 157
I. The Divine Provenance of the Biblical Writings 158
1.1 In Consonance with the Word 159
II. The Plurality of the Modes of Attestation 160
III. The Truth of Sacred Scripture 162
3.1 Multiform Truth 163
3.2 Truth in Historical Form 164
3.3 Canonical Truth 165
IV. The Literary Traditions of Other Religions 165
V. The Interpretation of Difficult Parts of the Bible 166
Scriptural Index 169



