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基本説明
Offers a new interpretation of the reasons why the public sphere is saturated with the spectacles of private emotions and why so many people define their identity in terms of psychic suffering.
Full Description
It is commonly assumed that capitalism has created an a-emotional world dominated by bureaucratic rationality; that economic behavior conflicts with intimate, authentic relationships; that the public and private spheres are irremediably opposed to each other; and that true love is opposed to calculation and self-interest.
Eva Illouz rejects these conventional ideas and argues that the culture of capitalism has fostered an intensely emotional culture in the workplace, in the family, and in our own relationship to ourselves. She argues that economic relations have become deeply emotional, while close, intimate relationships have become increasingly defined by economic and political models of bargaining, exchange, and equity. This dual process by which emotional and economic relationships come to define and shape each other is called emotional capitalism. Illouz finds evidence of this process of emotional capitalism in various social sites: self-help literature, women's magazines, talk shows, support groups, and the Internet dating sites. How did this happen? What are the social consequences of the current preoccupation with emotions? How did the public sphere become saturated with the exposure of private life? Why does suffering occupy a central place in contemporary identity? How has emotional capitalism transformed our romantic choices and experiences? Building on and revising the intellectual legacy of critical theory, this book addresses these questions and offers a new interpretation of the reasons why the public and the private, the economic and the emotional spheres have become inextricably intertwined.
Contents
Acknowledgments vi
1 The Rise of Homo Sentimentalis 1
Freud and the Clark lectures 5
A new emotional style 16
The communicative ethic as the spirit of the corporation 18
The roses and thorns of the modern family 24
Conclusion 36
2 Suffering, Emotional Fields, and Emotional Capital 40
Introduction 40
The self-realization narrative 43
Emotional fields, emotional habitus 62
The pragmatics of psychology 67
Conclusion 71
3 Romantic Webs 74
Romancing the Internet 75
Virtual meetings 76
Ontological self-presentation 79
Fantasy and disappointment 95
Conclusion: A new Machiavellian move 108
Notes 115
Index 130
