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Full Description
The epic story of the Church of Jesus Christ of Latter-day Saints cannot be told without including its dedication to speechmaking and eloquence. Richard Benjamin Crosby and Isaac James Richards collect important speeches from a broad range of sources that highlight the history, diversity, and centrality of public speaking in Latter-day Saint life. An expert introduces each speech while offering perspective on its place in Latter-day Saint history. The collected works express a diversity of viewpoints and experiences at odds with the notion that Latter-day Saints speak in a single voice while declaring the significance of the Latter-day Saint faith in their lives.
Essential and one-of-a-kind, Latter-day Eloquence provides a foundational reference for the study of Latter-day Saint rhetoric and oratory.
Contents
Table of Contents
Foreword
Gideon O. Burton
Introduction
Richard Benjamin Crosby and Isaac James Richards
The Nineteenth Century
"Where Is Your Confidence in God?": Lucy Mack Smith's Unexpected Eloquence (1831)
Amy D. Williams and Thomas B. Williams
The Vine and the Fig Tree: A Pacifist Polarity in Sidney Rigdon's Fourth of July Oration (1838)
Isaac James Richards
The Rhetorical Repercussions of Joseph Smith's "King Follett Sermon" (1844)
William V. Smith
"Slavery Is a Great Evil": Orson Pratt's Antislavery Speech (1852)
Jordan T. Watkins and W. Paul Reeve
Unsettling Salvation: Land Inheritance and Racial Improvement in Orson Hyde's "Common Salvation" (1853)
Kyle S. Bond and Romeo García
Restoration, Violence, Coloniality: Decolonizing The Church-Settler Instruction-Curriculum in Brigham Young's "Our Indian Relations—How to Deal With Them" (1866)
Kyle S. Bond and Romeo García
"Silence Is No Longer a Virtue": Eliza R. Snow and the Great Indignation Meeting (1870)
Megan Armknecht
"Miltons and Shakespeares of Our Own": Orson F. Whitney's "Home Literature" (1888)
Gideon Burton
Rhetorical Questions, Reunification, and Prophetic Authority in Wilford Woodruff's Cache Stake Address on the Manifesto (1891)
Joshua M. Matson
"Western Women Authors and Journalists": Emmeline B. Wells's Rhetoric of Religious Camouflage (1893)
Rachel Helps
"A Phase Of Woman's Education": Leah Dunford Widtsoe's Balance Between Mormon and American Utopias (1896)
El Call and Jaclyn Foster
Lucretia Heywood Kimball's Speech at the Dedication of the Church of Christ, Scientist, Salt Lake City (1898)
Michael Hamilton
"The Methods and Motives of Science": James E. Talmage's Lecture in the Logan Temple (1898)
David L. Clark
The Twentieth Century
"With Entire Candor": Reed Smoot's Speech Before the U.S. Senate (1907)
Carter Charles
A Long-Lasting Latitude and Longitude: President J. Reuben Clark's "The Charted Course of the Church in Education" (1938)
William G. Perez
A Heavenly Logic for Mundane Living in Stephen L. Richards's "Where is Wisdom?" Commencement Address (1948)
Maclane E. Heward
Fragmented Feminism in Belle Spafford's "International Women" (1955)
Mallory Hutchings-Tryon
Moral Mandates in the Public Square: Lenore Romne's Speech to the Kiwanis Club of Danville, Illinois (1968)
G. Breck Wightman and Whitney Fitzgerald
Stephen R. Covey's Liberal Protestant Exhortation in "An Educated Conscience" (1975)
Matthew Bowman
Spiritual Learning and Academic Excellence: Spencer W. Kimball and "The Second Century of Brigham Young University" (1975)
Jared W. Ludlow
Narrative Theology in Truman G. Madsen's "The First Vision and its Aftermath" (1978)
Steven C. Harper
Art and Orthodoxy: Wayne Booth's Sardonic "Art and the Church" (1980)
Nathan D. Wood
Aristotelian Truth-Telling in Orson Scott Card's "Nobody Here but Us Orcs: How a Mormon Writer Deals with the Problem of Good and Evil" (1980)
Timothy Gervais
Urging an Equal Rights Revolution: Byron Marchant's Speech Before the Alice Louis Reynolds Foundation (1982)
S. Spencer Wells and Isaac Barnes May
"Leaders to Managers: The Fatal Shift": Hugh Nibley Challenges the Saints (1983)
Joseph M. Spencer
"From Housewife to Heretic" and Beyond: Sonia Johnson's Storytelling (1983)
Christine Talbot
Spiritual Epistemology and the Rhetoric of Witness in Bruce R. McConkie's "The Purifying Power of Gethsemane" (1985)
Tyler J. Andersen
A Provocative Challenge to Conventional Thinking: Eugene England's "Why The Church Is More True Than the Gospel" (1985)
Robert A. Rees
"Weaned from Milk": Agency and Authority in Francine Bennion's "A Latter-day Saint Theology of Suffering" (1986)
Eliza Wells
The Wager of Religious Agnosticism: Levi S. Peterson's "A Christian by Yearning" (1988)
John Durham Peters
"Learning to Believe": Richard Bushman on "To Be Learned Is Good, If . . ." (1991)
J.B. Haws
The Power of the Ordinary: "Martha's Diary and Mine" by Laurel Thatcher Ulrich (1991)
Colleen McDannell
"Mercy Without End": Lavina Fielding Anderson's Devotion in Dissent (1993)
Kristine Haglund
Disciplined Eloquence: A Stylistic Analysis of Neal A. Maxwell's "Swallowed Up in the Will of the Father" (1995)
David Stock
Broadcast Live: The Performative Construction of Public Leadership in the 1998 Hinckley Larry King Live Interview
Benjamin Peters
The Twenty-First Century
Speaking the Unspoken: "Healing from Sexual Abuse" by Chieko Okazaki (2002)
Meridith Reed
"I Think He Did a Little Too Much LDS": The Conversion Narrative of Arthur Kane in New York Doll (2005)
Scott Haden Church
First Things First: Judge Thomas Griffith's "Very Root of Christian Doctrine" (2006)
J. Spencer Fluhman
Answering the Mormon Question: A Rhetorical Analysis of Mitt Romney's "Faith in America" Speech (2007)
David Charles Gore
The Innovative Path to Eternal Bliss: Clayton M. Christensen's "How Will You Measure Your Life?" (2010)
W. Michael Hutchings
"Righteous Dominion and Compassion for the Earth": Elder Marcus B. Nash's Case for Dominion as a Principle of Responsibility (2013)
Addison Graham
"Come, Join with Us": Dieter F. Uchtdorf's Invitation to Latter-day Saints in Faith Crisis (2013)
Patrick Q. Mason
"No More Shame": Mental as Medical in Jeffrey R. Holland's "Like a Broken Vessel" (2013)
Heather J. Stone
The Choice We Can Make: Elizabeth Smart's "My Story" (2014)
Ashlee Hatch
Our Mormon Stories: John Dehlin's Prepared Remarks Following His Disciplinary Hearing (2015)
Logan Packer
Rethinking Knowledge and Leadership to Instill Hope: "The Power of Not Knowing" by Liz Wiseman (2016)
Travis P. Searle
The Sacredness of Learning in Eva Witesman's "Women and Education" (2017)
Michelle Graabek
Steadfast and Eloquent: Jeff Flake Defies the New Normal in "Protecting Our Democracy" (2017)
Tyler Duane Gardner
"Intersections of Religious, Race, and Immigrant Rhetoric in Carolina Núñez's BYU Devotional" (2018)
Brittany Romanello
Darius Gray's Forward-Looking Christian Discipleship: "A 54-Year Journey Toward Racial Equality in the Mormon Church" (2018)
Joseph R. Stuart
Three-Part Harmony: Joanna Brooks's Tribute "In Honor of Carol Lynn Pearson" (2019)
Jim Richards
The Hymn That Haunts: Tara Westover's "The Un-Instagramable Self" (2019)
Richard Benjamin Crosby
"So Much to Celebrate?" LGBTQ Identities in Matt Easton's Convocation Address (2019)
Taylor G. Petrey
"Sharpen My Shovel": Melissa Inouye's "Making Zion" as a Personal Apologetics of Digging In (2019)
Catie Nielson
Mortality and the Social Practice of Scholarship: Kate Holbrook's "The Weight of Legacy" (2020)
Rosalynde Welch and Sophia Snyder
Conclusion
Latter-day Saint Rhetoric and Mythic Return: Time, Place, and Memory in the Bicentennial Proclamation
Isaac James Richards and Richard Benjamin Crosby
