Ambedkar's Political Philosophy : A Grammar of Public Life from the Social Margins

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Ambedkar's Political Philosophy : A Grammar of Public Life from the Social Margins

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  • 製本 Hardcover:ハードカバー版/ページ数 432 p.
  • 言語 ENG
  • 商品コード 9780198925392
  • DDC分類 320.01

Full Description

Ambedkar's Political Philosophy is a critical exploration of the political theory of B R Ambedkar, the Indian thinker and leader who championed the cause of the socially oppressed. Rodrigues examines the key concepts that Ambedkar used to envision a new framework of public life that would overcome the problems of marginality, degradation, and domination. This framework is based upon an idea of the human endowed with the attributes of reasoning, moral capacity, self-respect, and a unique dignity that collectively entitles human beings to a distinct consideration as moral equals despite other differences. Ambedkar deployed the idea of the human not merely to contend against the social institutions of caste, untouchability, and other forms of marginalities but also to interrogate texts, traditions, and modes of social dominance. In a democracy, the representational, constitutional, and institutional architecture of state power is geared to sustain and reinforce itself. Such an architecture, however, may prove feeble unless shored up by the moral foundations of societies and backed by religious sanction. In Ambedkar's view, only Buddhism, as a religion, fits the bill. In this book, the author engages with Ambedkar's primary works in both English and Marathi and the debates around them, and situates his ideas in the South Asian context, making it a comprehensive and insightful commentary on his political philosophy and its relevance for contemporary society.

Contents

Introduction: Ambedkar's Legacy
1: Reading Texts and Traditions
2: Caste and Untouchability
3: Being Human
4: Equality as the Core of Justice
5: Nationalism
6: The Idea of Democracy
7: Ideas of State and Power
8: On Political Representation
9: Constitutionalism and Rule of Law
10: Religion and the Modern Public
Conclusion

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