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Full Description
With the birth of the cult of the saints, their relics became valuables whose possession would guarantee prestige, protection, and spiritual benefits to a town, church, or monastery. For this reason—at first with the aim of preserving the bodies of newly-executed martyrs from destruction and later of increasing the power of a particular faction or community—, the relics began to be stolen, with numerous cases documented throughout Europe. At the same time, a rich hagiographic literature flourished to describe the contexts in which the thefts occurred and to demonstrate their authenticity. Justifications, legitimations, ordeals, and supernatural interventions are dotted throughout the stories of hagiographers over the centuries. This book seeks to reconstruct the cultural history of the theft of relics in the specific context of Italy, from Late Antiquity to the Central Middle Ages, availing itself of an interdisciplinary perspective.
Contents
Abbreviations
Acknowledgements
List of figures
Introduction
1. Relics and Thefts: A Preliminary Approach
2. Thefts of relics in Late Antiquity (300-600)
3. Thefts of relics in the Early Middle Ages (600-950)
4. Thefts of relics in the Central Middle Ages (950-1150)
5. The accounts of translation: historical, literary, and visual representations
6. Anthropology of the thefts of relics
7. Dreams, Rituals, and Spaces
Conclusions. Thefts of relics: a never-ending story
Appendix
Map of the thefts of relics
Bibliography
Primary sources
Secoundary sources
