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In The Spiritual Exercises of Saint Ignatius Loyola: Contexts, Sources, Reception, Terence O'Reilly examines the historical, theological and literary contexts in which the Exercises took shape. The collected essays have as their common theme the early history of the Spiritual Exercises, and the interior life of Ignatius Loyola to which they give expression.
The traditional interpretation of the Exercises was shaped by writings composed in the late sixteenth century, reflecting the preoccupations of the Counter-Reformation world in which they were composed. The Exercises, however, belong, in their origins, to an earlier period, before the Council of Trent, and the full recognition of this fact, and of its implications, has confronted modern scholars with fresh questions about the sources, evolution, and reception of the work.
Contents
Preface
List of Illustrations
Acknowledgments
Introduction
Part 1:Contexts
1 Ignatius Loyola and the Counter-Reformation: the Hagiographic Tradition
1.1 Protestantism
1.1.1The Early Years
1.1.2Jerusalem
1.1.3The Society of Jesus
1.2 The Papacy
1.2.1The Early Years
1.2.2The Society of Jesus
1.2.3General of the Society
1.2.4Conflict
1.3 The Medieval Orders
1.3.1The Founding of the Society
1.3.2General of the Society
2 Ignatius Loyola and Martin Luther: The Origins of the Spiritual Exercises in Spain
2.1 The Reform
2.2 Works and Grace
2.3 Manresa
2.4 The Exercises
2.5 The Spirituali
3 Saint Ignatius Loyola and Spanish Erasmianism
4 The Spiritual Exercises and Illuminism in Spain: dominican Critics of the Early Society of Jesus
4.1 The Attack on the Spiritual Exercises
4.2 Melchor Cano
4.3 Contemplation
4.4 Consolation
4.5 The Holy Spirit
4.6 Conclusion
Part 2: Sources
5 Early Printed Books in Spain and the Exercises of Ignatius of Loyola
5.1 Loyola
5.2 Vita Christi
5.3 Flos Sanctorum
5.4 Montserrat
5.5 Libros de horas
5.6 Contemptus Mundi
5.7 Erasmus
5.8 Conclusion
6 Fear and Love in the Spiritual Exercises
6.1 The Conversion of Ignatius and Discretion
6.2 The Rules and the Reading of Ignatius in Spain
6.2.1The Vita Christi
6.2.2The Golden Legend
6.2.3The Imitation of Christ
6.3 Conclusion
7 Consolation without a Preceding Cause
7.1 France and Italy (1529-41)
7.2 Spain (1521-22)
7.3 John Helyar
7.4 Sister Teresa Rejadell
7.5 The Final Recension (1539-40)
7.6 Conclusions
8 Devotional Writing: the Spiritual Exercises of Ignatius of Loyola
8.1 The Grades of Fear
8.2 Imagery
8.3 Other Schemata
8.4 Conclusion
Part 3: Reception
9 Joseph Veale and the History of the Spiritual Exercises
9.1 Factors of Change
9.2 The Text
9.3 Context
9.4 Reception
10 Melchor Cano and the Spirituality of St. Ignatius of Loyola: the Censura y parecer contra el Insituto de los Padres Jesuitas
10.1 History of the Text
10.2 Cano and Ignatius
10.3 The Spiritual Exercises
10.4 The Society of Jesus
10.5 The British Library Manuscript
10.6 [92r] Censura y parecer que dio el Padre Maestro Fray Melchor Cano de la Orden de Predicadores contra el Instituto de los Padres Jesuitas
11 Saint Teresa and Her First Jesuit Confessors
11.1 Teresa's Experience of Prayer
11.2 A Divided Heart
11.3 The Humanity and Divinity of Christ
11.4 Discernment of Spirits
11.5 Diego de Cetina
11.6 Juan de Prádanos
11.7 Conclusion
12 The Spiritual Exercises and the Diario espiritual of St. Ignatius
12.1 Context
12.2 The First Fascicule
12.2.1 The First Attempt (February 2-13)
12.2.2 The Second Attempt (February 13-18)
12.2.3 Third Attempt (February 19-24)
12.2.4 Pardon and Reconciliation (February 24-March 5)
12.2.5 Poverty of Spirit (March 6-12)
12.3 The Second Fascicule
12.4 The Diary and the Spiritual Exercises
12.5 Mysticism
Index
