Description
(Short description)
This commentary on the Northern Treasures accumulation praxis, known as the "Five Nails" (tib. gZer lNga) contains the first chapter of the more lengthy commentary on the Gongpa Zangthal "The Boundless Vision of Dzogchen" by Tulku Tsurlo, translated by Ven. Tulku Thondup Rinpoche, 2001, and revised by Rev. Dr. Martin Boord (Rig-'dzin rdo-rje), 2008, for this publication.
(Text)
The Five Nails (tib. gZer lNga) are the Northern Treasures (Byang gTer) accumulation praxis (Ngöndro) which has to be practised before the Drubkor Nam Sum (tib. sGrub sKor rNam gSum), which consist of Drowa Kundrol ('Gro Ba Kun Grol), the outer sadhana of Chenresig, who frees all beings (tib. Thugs rJe Chen Po 'Gro Ba Kun Grol), the inner sadhana of Rigdzin Dungdrub (tib. Rig 'Dzin gDung sGrub) and the secret sadhana of Thug Drub Dragpo Tsal (tib. Thugs sGrub Drag Po rTsal). The Five Nails are also the preparation for the Gongpa Zangthal cycle. Here we have a short commentary on the the accumulation praxis by Tulku Tsurlo, one of the greatest Tibetan scholars of the last century and main teacher of Chhimed Rigdzin Rinpoche and others also known as Tshulthrim Tsangpo.
(Author portrait)
Tulku Tsurlo (Tulku Tshulthrim Zangpo) (1884-c.1957) Tsultrim Zangpo, also known as Tulku Tsurlo, one of the greatest Tibetan scholars of the last century, was an important student of Tertön Sogyal Lerab Lingpa, as well as the author of his secret biography and a lineage-holder of his terma teachings. He was also a student of the Third Dodrupchen Jikmé Tenpé Nyima and of Amye Khenpo Damchö Özer of Dodrupchen Monastery. Khenpo Damchö said of him on one occasion, "I am just a dog, but I have a lion for a student." Although it was notoriously difficult to meet Dodrup Jikmé Tenpé Nyima in his later years, Tsurlo was able to do so because of his work as a scribe. He copied many texts for Dodrupchen Rinpoche's personal library and used the work as an opportunity to get access to Rinpoche and to receive clarifications. Tsultrim Zangpo's father was Gonpo Wangyal and his mother was Shyiwam Tso, daughter of Khordong Terchen Nuden Dorje. His main residence was at Shukjung (shugs 'byung) monastery in the Do Valley, which is located about 15 to 20 miles from Dodrupchen Monastery and which belongs to the Northern Treasures (Byang gTer) tradition. He also spent time at Khordong monastery, which was under the care of his younger brother, Gyurme Dorje. Tsultrim Zangpo was a monk who upheld the Vinaya, as well as an accomplished tantric adept, and among his writings is a two-volume commentary on Ngari Panchen's Ascertainment of the Three Types of Vows (sDom gSum rNam Nges), as well as several texts on Dzogchen, including an instruction manual (Khrid Yig) for the Gongpa Zangthal, which has been translated into English by Tulku Thondup, and a commentary on the famous Prayer of Kuntuzangpo. His other writings include a commentary to Padmasambhava's Garland of Views and many works related to the tantras of the New Translation tradition. Those who saw him say that he looked statuesque, seated in meditation posture, hardly ever moving, and with an impressive white beard. Hewas the root teacher of Khordong Tertrul Chhimed Rigdzin Rinpoche, popularly known as C.R. Lama (1922-2002), as well as Tulku Gyenlo and Zhichen Öntrul, who passed away recently in Tibet.
