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Description
(Short description)
Hanna Reichel erläutert die Verflechtung zwischen Karl Barth und dem Heidelberger Katechismus, der Barth als ein wichtiger theologischer Gesprächspartner diente. Von der gemeinsamen christologischen Konzentration her gewinnt er ihn als theologischen Verbündeten und Ressource seiner Dogmatik ebenso wie seines eigenen Bekennens. Barth zeigt sich als kontextueller Denker, der aus der Christologie des Heidelberger Katechismus zunehmend theologische Textur gewinnt und Bekenntnistexte als Kontra-Texte seiner Situation gegenüber in Anspruch nimmt. Karls Barths Verhältnis zum Heidelberger Katechismus entwickelt sich von Skepsis zu Wertschätzung.
(Text)
In this volume Hanna Reichel explains Karl Barth´s expositions of the Heidelberg Catechism between the common reference to Jesus Christ as the basic text of theology and the contemporary contexts to which he referred. In this volume Hanna Reichel explains the links between Karl Barth and the Heidelberg Catechism, which served Barth as an important cornerstone of his theology. From the common emphasis on Christology he used the Heidelberg Catechism as his theological "friend" and an important resource for his dogmatics and his own belief. Barth is shown to have been a contextual thinker who increasingly came to use the Christology of the Heidelberg Catechism to gain theological texture, and who employed confessional texts as counterparts to his situation.
(Short description)
On the links between Karl Barth and the Heidelberg Catechism.
(Text)
In this volume Hanna Reichel explains Karl Barth s expositions of the Heidelberg Catechism between the common reference to Jesus Christ as the basic text of theology and the contemporary contexts to which he referred.
In this volume Hanna Reichel explains the links between Karl Barth and the Heidelberg Catechism, which served Barth as an important cornerstone of his theology. From the common emphasis on Christology he used the Heidelberg Catechism as his theological "friend" and an important resource for his dogmatics and his own belief. Barth is shown to have been a contextual thinker who increasingly came to use the Christology of the Heidelberg Catechism to gain theological texture, and who employed confessional texts as counterparts to his situation.In this volume Hanna Reichel explains Karl Barth s expositions of the Heidelberg Catechism between the common reference to Jesus Christ as the basic text of theology and the contemporary contexts to which he referred.
In this volume Hanna Reichel explains the links between Karl Barth and the Heidelberg Catechism, which served Barth as an important cornerstone of his theology. From the common emphasis on Christology he used the Heidelberg Catechism as his theological "friend" and an important resource for his dogmatics and his own belief. Barth is shown to have been a contextual thinker who increasingly came to use the Christology of the Heidelberg Catechism to gain theological texture, and who employed confessional texts as counterparts to his situation.



