Colères et repentirs divins : Actes du colloque organisé par le Collège de France, Paris, les 24 et 25 avril 2013 (Orbis Biblicus et Orientalis Volume 278) (2016. 406 S. avec 9 figures. 237 mm)

個数:

Colères et repentirs divins : Actes du colloque organisé par le Collège de France, Paris, les 24 et 25 avril 2013 (Orbis Biblicus et Orientalis Volume 278) (2016. 406 S. avec 9 figures. 237 mm)

  • 在庫がございません。海外の書籍取次会社を通じて出版社等からお取り寄せいたします。
    通常6~9週間ほどで発送の見込みですが、商品によってはさらに時間がかかることもございます。
    重要ご説明事項
    1. 納期遅延や、ご入手不能となる場合がございます。
    2. 複数冊ご注文の場合、分割発送となる場合がございます。
    3. 美品のご指定は承りかねます。

    ●3Dセキュア導入とクレジットカードによるお支払いについて
  • 【入荷遅延について】
    世界情勢の影響により、海外からお取り寄せとなる洋書・洋古書の入荷が、表示している標準的な納期よりも遅延する場合がございます。
    おそれいりますが、あらかじめご了承くださいますようお願い申し上げます。
  • ◆画像の表紙や帯等は実物とは異なる場合があります。
  • ◆ウェブストアでの洋書販売価格は、弊社店舗等での販売価格とは異なります。
    また、洋書販売価格は、ご注文確定時点での日本円価格となります。
    ご注文確定後に、同じ洋書の販売価格が変動しても、それは反映されません。
  • 製本 Hardcover:ハードカバー版
  • 商品コード 9783525544044

Description


(Short description)
The contributions to this volume give an in depth view on ancient understandings of the manifestation of divine wrath such as war, destruction and illness, but also reflect on situations, where deities "changed their mind". Divine wrath in ancient civilizations
(Text)
This colloquium brought together biblical scholars, specialists of ancient Mesopotamia, Egypt, Greece, Rome, and of the Islamic word. The motif of divine wrath is indeed a topic that can be found in almost all ancient civilizations, but is also often used in contemporary religious discourse. It presupposes that personal or collective faults provoke divine anger, which can manifest itself in political and military catastrophes but also in personal disasters.Several articles deal with war and destruction as manifestations of divine wrath. In the Hebrew Bible the destruction of Jerusalem in 587 BCE is often understood as the result of Yhwh's anger. In the ancient Near East, military catastrophes are seen to reflect divine punishment, such that certain texts explore the possibility of appeasing the gods. Illness is also explained as the consequence of the wrath of one or many gods. In ancient Egypt, and also in the Hebrew Bible as well as texts from the Mameluke period, particular skin diseases are understood as a material manifestation of divine anger that stigmatizes the supposed sinner's body.In ancient Mesopotamia as well as in the Bible, other texts criticize the idea of divine retribution, arguing that a collective or personal disaster cannot or should not be explained 'logically' in terms of divine punishment.There seems to be little doubt that almost all deities can get angry quite easily, but what about divine repentance? Since the term repentance may have a strong Christian undertone, it might be preferable to speak of a change of mind, in which gods can also regret their acts, show mercy, or be appeased. This idea is found in two penitential psalms from Mari that are published for the first time in this volume. Examples from ancient Greece also demonstrate the appeasement of divine anger, whereas in ancient Rome the situation seems to have been somewhat different. In the Hebrew Bible, the book of Jonah can be understood as a parable about how Yhwh can or cannot change his mind.
(Short description)

最近チェックした商品