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At the center of this volume is a new study on Paul's understanding of the Torah in the letter to the Romans. While previous research has largely assumed the abolition or restriction of the Torah, Schreiber demonstrates how the Torah remains valid for Paul as a Jew, but is read through a new hermeneutical lens. The volume also includes contributions by the author, published here for the first time in English. These essays address the understanding of the Torah in Galatians, the interpretation of the death of Jesus as a "gift of reconciliation" in Romans 3:25, a political reading of Romans 13:1-7, and the reception of Paul in the scene in Rome of Acts 28:16-31. At the heart of this volume is a new study on the question of how Paul understands and applies the Torah in the letter to the Romans after his calling to Christ. While exegetical research has often postulated an abolition of the Torah in Paul, freedom from the law, or fulfillment through Christ, Schreiber interprets the statements in Romans as an application of the Torah, which remains, to be sure, valid for Paul as a Jew, but is understood through a new hermeneutical lens.The study is complemented by contributions from the author, published here for the first time in English. These essays address the understanding of the Torah in Galatians, the interpretation of the death of Jesus as a "gift of reconciliation" in Romans 3:25, and a political reading of Romans 13:1-7 (which has gained new relevance today). The volume concludes with a study on the reception history of Paul: his appearance before the Roman Jews in Acts 28:16-31. PrefaceIntroductionChapter 1: God's Votive Offering: A New Reading of Jesus' Death in Romans 3:251. The Atoning Death of Jesus According to Paul: A Critical Examination2. The Text: Romans 3:21-263. Two Common Interpretations4. An Alternative: the Votive Offering5. But What is a Votive Offering?6. The Metaphor of the Votive Offering in Paul7. ResultsBibliographyChapter 2: Thinking Further: God's Reconciling Votive Offering in Romans 3:251. The Starting Point: Challenges in Deriving hilasterion from Leviticus 16 LXX2. A Semantic Alternative: hilasterion as Votive Offering3. The Application in Romans 3:254. ConclusionBibliographyChapter 3: Christ as hilasterion in Romans 3:25: God's Gift of Reconciliation1. Interpretation in Light of the Day of Atonement in Leviticus 162. The Horizon of Reception of the Addressees in Rome3. The Alternative: A Reconciliatory Votive Offering4. Application: Christ as the "Gift of Reconciliation" in Romans 3:255. The Gift of Reconciliation in the Context of Romans 3:23-266. ConclusionsBibliographyChapter 4: Violators of the Law and the Curse of the Law: The Perception of the Torah in the Psalms of Solomon and in Paul's Letter to the Galatians1. The Psalms of Solomon and the Torah2. Paul's Letter to the Galatians and the Torah3. ConclusionBibliographyChapter 5: Paul's Hermeneutics of the Torah in Romans1. Paul, his Jewish Identity, and the Torah2. Qualifications of the Torah in Romans 2:12-3:203. God's Saving Care in Christ - and the Law: Romans 3:21-314. Abraham's Trust, Sin, and the Torah: Romans 4-65. Paul's Hermeneutics of the Torah in Romans 76. The Question of Israel and the Role of the Torah in Romans 9-117. The Love Commandment and the Torah's Fulfillment in Romans 13:8-108. Concluding ReflectionsBibliographyChapter 6: Imperium Romanum and Roman Communities: Dimensions of Political Language in Romans 131. Terminological Clarification: What Is "Politics"?2. On the State of Research3. A Sociological Theory of Political Modes of Speech4. Text and Context5. Ad (1): Socio-Historical Contexts6. Ad (2): Differentiation between Public and Hidden Transcripts7. Ad (3): The Function of the Hidden Transcript8. Coordinates of a HermeneuticBibliographyChapter 7: The Final Word of a Major Apologia: Paul, Isaiah, and the Jews in Rome (Acts 28:16-31)1. The Narrative Context: Paul's Accusation and Defense Before the Jews2. At the End: Focus on the Jews in Rome3. Paul and the Roman Jews in Acts 28:16-314. ConclusionBibliography Prof. Dr. Stefan Schreiber ist Inhaber des Lehrstuhls für Neues Testament an der Universität Augsburg.
