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Full Description
In this open access book, William Joseph Long argues the sangha, whose governance Buddha based on the secular republics of his era was his model of an ideal democratic polity and meant to be a self-governing exemplar to the wider society then and now. In an era of declining efficacy of democracies around the world, political theorists frequently recommend deliberative processes and models as the remedy for democracy's current problems. The idea of "deliberative democracy" argues democratic decisions and policies can be made more legitimate, more intelligent, and more socially stabilizing through the give and take of reasons and justifications among those affected. Proponents of deliberative democracy believe public deliberation and reasoning among free and equal citizens are the essence of authentic democratic decisions. Deliberation should strive toward an ideal of rationally achieved consensus that serves the common good, not merely a majority vote driven by competing self-interests and power. Yet almost all contemporary literature is Western in origin and generated from the late 20th century to the present.
In Buddhism and Deliberative Democracy, Long argues, based on frequent assembly, discussion, and problem solving by all its members operating as equals regardless of class, caste, or gender, that Sangha governance was guided by the sutras and the Vinaya, a clear set of laws and a commitment to moral development, harmony, the common good, and fair administration. He interpret Buddha's writings as original and important contributions to political philosophy and argues that Buddha was a rationalistic, humanistic, and democratic theorist of great contemporary relevance.
Contents
Chapter 1. Introduction: Deliberative Democracy West and East.- Chapter 2. The Three "Buts" and Their Rebuttals.- Chapter 3. Western Deliberative Democracy Debates.- Chapter 4. Buddha on Politics, Democracy, and Deliberation.- Chapter 5: Conclusion.
