The Origin of the Question: Phenomenological Philosophy after Edmund Husserl (Phaenomenologica 245) (2026. iv, 223 S. IV, 223 p. 1 illus. 235 mm)

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The Origin of the Question: Phenomenological Philosophy after Edmund Husserl (Phaenomenologica 245) (2026. iv, 223 S. IV, 223 p. 1 illus. 235 mm)

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  • 製本 Hardcover:ハードカバー版
  • 言語 ENG
  • 商品コード 9783032135681

Full Description

This book offers a phenomenology of inquiry by tracing the history of Edmund Husserl's work. Through following Husserl's development from the beginnings of his phenomenology to his final writings, it shows that inquiry is a significant theme in his work and how inquiry influences the development of his own phenomenology. Indeed, the book argues that inquiry is an essential operation in phenomenological philosophy, and shows how that is so by following after Husserl's inquiry itself. The result is an account of the structure of inquiry, its genesis in the individual, and how generations participate in a questioning spirit that unites them in a philosophical task to answer the last and highest questions. As such, the book's target audience includes Husserl scholars, students of phenomenology, and students of philosophy in general.

Contents

I. First chapter: The Act and Intentional Essence of Inquiry.- Preliminary Remarks— Toward a logic of question and answer with the transcendental question.- A. Classical logic and the place of questions.- B. Provisional sketch of Husserl's campaign against skepticism.- 1. Toward the essence of inquiry via intentional analysis.- A. Beginnings and breakthroughs of phenomenology.- B. Objectivating and non-objectivating acts and relevant relations of foundation.- C. The act of inquiry as mediating fulfillment: the logic of question-answer.- 2. Concluding remarks: the interior and exterior voice.- II. Second chapter: Toward the Source and Horizon of Acts of Inquiry.- Preliminary Remarks— The radicalization of the transcendental question.- A. An elucidation of δόξα and ἐπιστήμη vis-à-vis inquiry.- 1.  Natural and transcendental questions.- A. Metaphysics: the transcendental question and a demand for absolute cognition.- B. Doubt compared to inquiry.- C. Inquiry in the intuitive method of transcendental phenomenology.- 2. Natural inquiry within the world.- A. The pure ego as source of inquiry.- B. Inquiry in the natural practical attitude.- 3. Concluding Remarks: correlation analysis and the regressive procedure.- III. Third chapter: The Genesis of Inquiry.- Preliminary remarks—Toward a transcendental logic of question and answer.- A. Aristotle's "analyses": questions in science as about causes and origins.- 1. Husserl's discovery and description of genesis.- A. Passivity and Activity.- B. Normativity as a theme of genetic phenomenology.- 2. Inquiry as a multi-layered striving for determination and differentiation.- A. The origin of inquiry in passivity.- B. Intellectus agens: the noetic activity of inquiry.- C. Interested and disinterested inquiry and the constitution of inquiring attitudes.- 3. Concluding Remarks: the need for further genetic analysis.- IV. Fourth Chapter: Knowing, valuing, and further reflections on inquiry and method.- Preliminary remarks—Ethics as a practical science.- A. The unity of the sciences and their unifying principle.- 1. The relationships of knowing and valuing.- A. Objectivation and Values.- B. The "Why and Because" in philosophical ethics.- 2. Some senses of method.- A. Methods and Techniques.- B. Leitfaden and Leitmotifs: Clues appearing in and obtaining between methods.- 3. Concluding remarks: toward a generative analysis of inquiry.- V. Fifth chapter: The generative roots of inquiry.- Preliminary Remarks—The question of history.- A. Principles and givenness.- 1. Preliminary sketch of some generative themes.- A. The home/alien problematic in the question of generativity.- B. Instinct and reason.- 2. The generation of world-inquiry as participating in the world-horizon.- A. Birth, Childhood, and the development of instinct toward inquiry.- B. Instinct, Imitation, and the original question of history - Why?.- 3. From myth to philosophy: a transformation of the "Why" question.- A. Myth: meaning and value relative to the homeworld.- B. The meeting of mythical worlds and the appearance of wonder in Greece.- VI. Concluding Overview: from latent to patent unto manifest reason.- VII. Appendices.

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