A Red Rose in the Dark : Self-Constitution through the Poetic Language of Zelda, Amichai, Kosman, and Adaf (Emunot: Jewish Philosophy and Kabbalah)

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A Red Rose in the Dark : Self-Constitution through the Poetic Language of Zelda, Amichai, Kosman, and Adaf (Emunot: Jewish Philosophy and Kabbalah)

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  • Academic Studies Press(2016/07発売)
  • 外貨定価 US$ 139.00
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  • 製本 Hardcover:ハードカバー版/ページ数 430 p.
  • 言語 ENG
  • 商品コード 9781618114938
  • DDC分類 892.416

Full Description

How can we characterize the uniqueness of poetic language? How can we describe the evasive enchantment of the paradox that is created by both universal and autobiographical expression? How does ordinary language function aesthetically while motivating the reader to acknowledge himself, and to reveal how far his thinking belongs to the present, the future, or the past?

Ludwig Wittgenstein, the central founder of the linguistic turn and the inspiration of countless works, inspires the search of this book for various linguistic functions: Dialogic, aesthetic and mystical. The search investigates four Modern Hebrew poets: Zelda, Yehuda Amichai, Admiel Kosman, and Shimon Adaf based on their family resemblance of intertextuality in their language-games. The book resists social-cultural categorizations as religious vs. secular poetry or Mizrahi vs. Ashkenazi literature, and instead, focuses on Wittgenstein's aspects, suggesting universal interpretation of these corpuses.

Contents

Preface

Chapter One

Poetic Grammar: Three Aspects of Aesthetic Judgment

1. Examination and Judgment of Aesthetic Language: The Fundamental Tension

2. The First Aspect: A Poetic Work as Driving Reflective Introspection

3. The Second Aspect: Conscious Change as the Key to Aesthetic Judgment

4. The Third Aspect: Showing What Cannot Be Said

Summation

Chapter Two

Dialogical Grammar: Variations of Dialogue in Wittgenstein's Methodology as Ways of Self-Constitution

1. "Family Resemblance" between the Platonic Dialogue and Wittgenstein's Methodology

1.1. Wittgenstein's Critique of Socrates

1.2. Similarities between Wittgensteinian and Socratic Dialogue

1.3. Language as a Medium of Thought: Soliloquy as Ordinary Language

1.4. Reflective Dialogue: Dialogue between Sense-Perception and Image

2. Wittgensteinian Dialogical Grammar in the Philosophical Investigations: Rhetorical, Conversational, Reflective

2.1. Dialogism in the Philosophical Investigations: "A Surveyable Representation"

2.2. Aspects of Dialogism

2.3. Dialogue as Technique

2.4. Conversational Dialogue

2.5. Reflective Dialogue

Chapter Three

Self-Constitution through Mystical Grammar: The Urge and Its Expressions

Three Channels of Mystical Grammar

1. Preliminary Considerations: Theology as Grammar and the Metaphysical Subject

2. The Mystical-Religious Channel: The Religious Aspect of Mystical Grammar

3. Who Is Experiencing? The Paradox of the I and the "Solution" of the Mystic Subject

4. I as Object—I as Subject: From James to Wittgenstein

5. From Perfectionism to Confession: Work on Oneself

Chapter Four

Zelda: The Complex Self-Constitution of the Believer

1. Expression and Conversion between Everyday and Poetic Grammar

2. Dialogic Grammar: Internal and External Observations

3. Mystical Grammar: Perfectionism and Metaphysics as Zelda's Varieties of Religious Experience

Chapter Five

Yehuda Amichai: Amen and Love

1. The Poetics of Change: The Grammaticalization of Experience

2. Dialogic Grammar: The Importance of Otherness

3. Reconstruction of the Subject: The Mystical Grammar of Open Closed Open

3.1. The Mechanism of Change as the Key to Perfectionism

3.2. The Conception of an Individual God: God as Change and as Interlocutor

3.3. The Encounter with Biblical Word-Games as the Key to the Reconstruction of the Self

3.4. The Refashioning of Religious Rituals as an Expression of Intersubjective Change of the Self

Chapter Six

Admiel Kosman: We Reached God

The Popping Self

1. The Poetic Grammar of Revolution: The New Believer

1.1. How to Do Things with Words: The Weekly Torah Portion

1.2. When All the Words Are Finished—All Is Intoxicated from Clarity

2. Dialogical Grammar: Self-Constitution as Conversational Process

3. Mystical Grammar: Private Pain and Manifestation of the Other

Chapter Seven

Shimon Adaf: Poetry as Philosophy and Philosophy as Poetry

The Nobility of Pain

1. Icarus Monologue: The Poetic Grammar of Hybrid Imagination

2. What I Thought Shadow Is the Real Body: The Dialogical Grammar of Place, Time, and Memory

2.1. Poetry as a Chronological and Thematic Point of Departure

2.2. The Subject as the Limit of the World

3. Aviva-No: The Grammar of Mourning

4. The Way Music Speaks

Summation: "As if I Could Read the Darkness"

Index