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Full Description
Kennewick Man, known as the Ancient One to Native Americans, has been the lightning rod for conflict between archaeologists and indigenous peoples in the United States. A decade-long legal case pitted scientists against Native American communities and highlighted the shortcomings of the Native American Graves and Repatriation Act (NAGPRA), designed to protect Native remains. In this volume, we hear from the many sides of this issue—archaeologists, tribal leaders, and others—as well as views from the international community. The wider implications of the case and its resolution is explored. Comparisons are made to similar cases in other countries and how they have been handled. Appendixes provide the legal decisions, appeals, and chronology to allow full exploration of this landmark legal struggle. An ideal starting point for discussion of this case in anthropology, archaeology, Native American studies, and cultural property law courses. Sponsored by the World Archaeological Congress.
Contents
1: Perspectives on the Ancient One 1; Background; 2: Kennewick: A Timeline of Events, 1996-2007 1; 3: A Review of Stability in Plateau Culture Area Burial Practices; Voices of the Tribal Coalition 1; 4: Ancient One / Kennewick Man: (Former) Tribal Chair Questions Scientists' Motives and Credibility 1; 5: Human Remains Should Be Reburied?; The Appeal Decision and the Construction of Heritage; 6: Introduction to the Reprint of An Anthropological Perspective on Magistrate Jelderks's Kennewick Man Decision; 7: Law and Bones and What the Meaning of "Is" Is 1; 8: Kennewick Man, the Native American Graves Protection and Repatriation Act, and the World Archaeological Congress: A Matter of Heritage Law; 9: Kennewick Man: A Virtual Political Object "Under Construction"; 10: Are These My People?; 11: A voice Must Be Heard; Voices of the Tribal Coalition 2; 12: Respect and Honor; 13: The Ancient One; After Kennewick: The Wider Repercussions of Nagpra; 14: Owning Indians: Nagpra Redux 1; 15: Colonizing America: Paleoamericans in the New World; 16: The Law Is an Ass: A Perspective on the Ancient One; 17: My Mother Married a White Man; 18: Whose Family? Negotiating Stewardship of the Ancestors; Voices of the Tribal Coalition 3; 19: Comments Regarding the Ancient One; 20: An Interview with Adeline Fredin 1; Learning from Kennewick 1: The Case for Science; 21: Exploring the Kennewick Connection; 22: Kennewick Man and Assessments of "Race" Using a Variety of Research Methods; 23: Ancestors, Anthropology, and Knowledge; Voices of the Tribal Coalition 4; 24: An Interview with Joe Pakootas 1; The Practice of Archaeology (and Archaeologists); 25: Governing Kennewick; 26: Kennewick Man/the Ancient One: Critical Whiteness and the Practice of Archaeology; 27: Ownership or Stewardship? Cultural Affiliation and Archaeological Ethics as Social Ethics; 28: Archaeology as Activism; 29: My Own Personal "Kennewick Man"; 30: Kennewick Man: What Does the Future Hold? 1; 31: Archaeology the Tribal Way: Reestablishing the Boundaries of Culture; Voices of the Tribal Coalition 5; 32: An Interview with Connie Johnston 1; 33: An Interview with Mary A. Marchand 1; Learning From Kennewick 2: Comparative Case Studies; 34: Cultural Return, Restitution, and the Limits of Possibility; 35: Moving Beyond Kennewick: Other Native American Perspectives on Bioarchaeological Data and Intellectual Property Rights; 36: Voices of the Future: A View from Outside the United States; 37: Learning from Our 1 Old People and the Politics of Being Indigenous: A Ngarrindjeri Response to the Ancient One Case; 38: Listening and Responding across Generations and beyond Borders: The Ancient One and Kumarangk (Hindmarsh Island); 39: Law or Lore? Speaking Sovereignty in the Kennewick Case; 40: Body and Soul: Crossing a Great Distance; Epilog; 41: Those Funfunfunnybones
