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Full Description
To what extent can non-Christian religious traditions utilize Plantinga's epistemology? And, if there are believers from differing religious traditions that can rightfully utilize Plantinga's religious epistemology, does this somehow prevent a Plantingian's creedal-specific religious belief from being warranted? In order to answer these questions, Baldwin and McNabb first provide an introduction to Plantinga's religious epistemology. Second, they explore the prospects and problems that members of non-Christian religions face when they attempt to utilize Plantingian religious epistemology. Finally, they sketch out possible approaches to holding that a Plantingian's creedal-specific religious belief can be warranted, even given believers from other religious traditions who can also rightfully make full use of Plantinga's religious epistemology.
Contents
Part One: Plantingian Religious Epistemology and the World Religions
Preface
Chapter 1: Plantingian Religious Epistemology and the World Religions
Chapter 2: Naturalism, Proper Functionalism, and the Evolutionary Argument against Naturalism
Chapter 3: Plantingian Religious Epistemology and World Religions
Part Two: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions I: India and China
Chapter 4: Plantingian Religious Epistemology and Advaita Vedānta and Sāṃkhya
Chapter 5: Viśiṣṭādvaita Vedānta
Chapter 6: A Mādhva Vedānta Extension of the Standard Aquinas/Calvin Model
Chapter 7: Buddhism
Chapter 8: Neo-Confucianism and Daoism
Part Three: The Prospects of Plantingian Religious Epistemology in Non-Christian Religions II: The Abrahamic Religions
Chapter 9: Judaism
Chapter 10: An Islamic Extension of the Standard Aquinas/Calvin Model
Part Four: Objections to Plantingian Religious Epistemology
Chapter 11: Objections to Plantingian Religious Epistemology
