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Full Description
Proposes an innovative rethinking of Aristotle's work as a system that integrates his theology with his doctrine of reproduction and life.
In this deep rethinking of Aristotle's work, Abraham P. Bos argues that scholarship on Aristotle's philosophy has erred since antiquity in denying the connection between his theology and his doctrine of reproduction and life in the earthly sphere. Beginning with an analysis of God's role in the Aristotelian system, Bos explores how this relates to other elements of his philosophy, especially to his theory of reproduction. The argument he develops is that in talking about the cosmos, Aristotle rejected Plato's metaphor of artisanal production by a divine Demiurge in favor of a biotic metaphor based on the transmission of life in reproduction, in which pneuma-not breath as it is often interpreted but the life-bearing spirit in animals and plants-plays a key and sustaining role as the vital principle in all that lives. In making this case, he defends the authenticity of the treatises De Mundo and De Spiritu as Aristotle's, and demonstrates Aristotle's works as a unified system that sharply and comprehensively refutes Plato's, and in particular replaces Plato's doctrine of the soul with a theory in which the soul is clearly distinguished from the intellect.
Contents
1. God's Life-Generating Power and Its Transmission in Aristotle's Biology and Cosmology
2. The Dependence of All Nature upon God
3. The Natural Desire of All Things for God
4. God as Object of Eros and Source of Attraction
5. God as Unmoved Principle of Motion and Source of Power
6. Reproduction: A Power Transmitted by the Begetter
7. Life Begins at the Moment of Fertilization
8. The Magnet as Model of a Mover at a Distance
9. God as Begetter of All Life According to On the Cosmos
10. Pneuma as the Vehicle of Divine Power in the Sublunary Region
11. Desire as a Form of Nostalgia for the Origin
12. Why Doesn't Pneuma Play an Important Role in Ancient and Modern Interpretations of Aristotle?
13. The Dubious Lines of On the Soul II 1, 412b1-4
14. Why Can't the Words Sôma Organikon in Aristotle's Definition of the Soul Refer to the Visible Body?
15. Collateral Damage of the Hylomorphistic Explanation of Aristotle's Psychology
16. Resulting Damage to the Assessment of On the Cosmos and On the Life-Bearing Spirit (De Spiritu)
17. Damage to the View of the Unity of Aristotle's Work
18. Intellect, Soul, and Entelechy: The Golden Rope
19. Aristotle on Life-Bearing Pneuma and on God as Begetter of the Cosmos: Brief Survey of Results
Bibliography
Index of Modern Names
Index of Ancient Names
Index of Texts
