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Full Description
A study of European utopias in context from the early years of Henry VIII's reign to the Restoration, this book is the first comprehensive attempt since J. C. Davis' Utopia and the Ideal Society (1981) to understand the societies projected by utopian literature from Thomas More's Utopia (1516) to the political idealism and millenarianism of the mid-seventeenth century. Where Davis concentrated on understanding utopias historically, Renaissance Utopia also seeks to make sense of utopia as a literary form, offering both a new typology of utopia and a new history of European humanist utopianism. This book examines how the utopia was transformed from an intellectual exercise in philosophical interrogation to a serious means of imagining practical social reform. In doing so it argues that the relationship between Renaissance utopia and Renaissance dialogue is crucial; the utopian mode of discourse continued to make use of aspects of dialogue even when the dialogue form itself was in decline. Exploring the ways in which utopian texts assimilated dialogue, Renaissance Utopia complements recent work by historians and literary scholars on early modern communities by providing a thorough investigation of the issues informing a way of modelling a very particular community and literary mode - the utopia.
Contents
Introduction: The Utopian Mode in Dialogue; Chapter 1 Copious Discourse: Utopia and Dialogue; Chapter 2 'Godly Conversation': The Reformation of Utopia; Chapter 3 'It is the man who speaks with God who knows more': Education and the Decline of Dialogue in Christianopolis and The City of the Sun; Chapter 4 'Private Conference' and 'Public Affairs': Natural Philosophy, Dialogue and the Ideal Society in New Atlantis; Chapter 5 'Counsel and Endevors': Millennium and Reform in the 1640s; Chapter 6 'Instructive Discourses': The Proliferation and Rejection of Utopia in the 1640s and Beyond;
