Conflict, Politics, and the Christian East : Assessing Contemporary Developments

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Conflict, Politics, and the Christian East : Assessing Contemporary Developments

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  • 製本 Hardcover:ハードカバー版/ページ数 106 p.
  • 言語 ENG
  • 商品コード 9781032077925
  • DDC分類 261.70956

Full Description

This book brings a crucial perspective to the examination of religion and politics in the Middle East and North Africa (MENA) by focusing on the roles that Christian communities play in this region. Acknowledging and exploring their political activity represents a much-needed contribution to the MENA literature, which overwhelmingly focuses on Islam.
Through a collection of country case studies utilizing a variety of analytic methods, the contributors to this collection demonstrate how various Christian groups act as rational, strategic political actors seeking to protect and promote the interests of their organizations and members. The cases explored here elaborate upon how Christians in the MENA region navigate their minority status and respond to local ideas of citizenship that often relegate them to second-class status. The chapters also examine how MENA Churches draw on transnational networks to augment their local political influence. This volume is an important work for understanding contemporary politics in the MENA region, and advances the study of religion's role in politics more generally.
The chapters in this book were originally published as a special issue of the journal Religion, State and Society.

Contents

1. Conflict, politics, and the Christian East: towards a theoretical typology 2. (Un)locking the church doors: regime legitimacy and political (de)mobilisation of churches in Ethiopia 3. The church and the street: Copts and interest representation from Mubarak to Sisi 4. The Chaldean patriarch and the discourse of 'inclusive citizenship': restructuring the political representation of Christians in Iraq since 2003 5. Defensive minoritarianism: support for democracy among Lebanese Christians 6. Orthodox Christianity in Turkey and the limits of ecumenical transnationalism

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