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Full Description
Aristotle's account of justice has inspired thinkers as diverse as Thomas Aquinas and Martha Nussbaum. Concepts such as distributive justice, equity, the common good, and the distinction between just and unjust political organizations find articulations in his writings. But although Aristotle's account of justice remains philosophically relevant, its intellectual, social, and political origins in the Mediterranean world of the fourth century BCE have often been overlooked. This book places Aristotle's account of justice in dialogue with his fourth-century intellectual colleagues such as Plato, Xenophon, and Isocrates, and allows it to be understood within the framework of fourth-century institutions as they were experienced by citizens of ancient Greek political communities. It thus provides the modern reader with the framework which Aristotle presupposed for his original work in antiquity, including the intellectual debates which formed its context.
Contents
Part I. Preliminaries: 1. Politics and justice in Aristotle's ethical and political works; Part II. Justice as an Ethical Virtue in Aristotle's Nicomachean Ethics: 2. The varieties of πρὸς ἕτερον justice: lawfulness and equality (EN 5.1-5); 3. Reciprocity, commerce, and justice (EN 5.5); 4. Civic justice and legal hylomorphism (EN 5.6-7); 5. The puzzles of pros heteron just and unjust actions (EN 5.8-11); Part III. Justice as a Constitutional Virtue in Aristotle's Politics: 6. Justice and politics in Aristotle's city by nature (Pol. 1); 7. Pluralistic justice in hylomorphic cities (Pol. 3.6-13, 3.17); 8. Politeia justice and the domains of Aristotle's politics (Pol. 4-8); 9. Beyond civic and politeia justice(?); References; Index (unfinished); Index locorum (unfinished).
