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Where are the women in liturgical history? In considering the influential liturgical movement in the United States during the first half of the twentieth century, Katharine E. Harmon reveals that the reality is analogous to Matthew's account of the crucifixion of Jesus: "there were also many women there" (Matt. 27:55).
In this groundbreaking study, Harmon considers women's involvement in the movement. Here, readers explore the contributions of Maisie Ward, Dorothy Day, Catherine deHueck Doherty, Ade Bethune, Therese Mueller, and many others. Harmon shows how movements and institutions such as progressivism, Catholic women's organizations, Catholic Action, the American Grail Movement, and daily Catholic family life played a prominent role in the liturgical renewal. The historical record is clear that women were there, they ministered to the Mystical Body, and their important work must be recognized.
Contents
Contents
List of Abbreviations xi
Foreword xiii
Preface xv
Chapter 1: The Need for a Liturgical Movement: Beginnings in Europe, Preparations for America (c. 1870-1926) 1
Introduction 1
Women and Liturgy in the European Liturgical Movement 6
Aemiliana Löhr, OSB, Liturgical Theologian 27
The European Grail Movement 33
Conclusion 49
Chapter 2: The Burgeoning American Liturgical Movement: The Catholic Response to the Modern World (c. 1926-38) 52
Introduction 52
Justine Bayard Ward and the Reform of Liturgical Music 60
Angel of the Strikers, Herald of the Liturgy: Ellen Gates Starr 75
Catechists, Writers, and Students, Women in Orate Fratres Commenting on the Liturgy 97
Women in the Pews, Women in Women's Organizations 109
Conclusion 126
Chapter 3: The Lay Apostolate Enters the Liturgical Movement: Catholic Intellectual Life, Social Regeneration, and Lay Initiative (c. 1930-40) 129
Introduction 129
Maisie Ward: Theologian, Preacher, Publishe r 132
Sara B. O'Neill of St. Benet's Library and Bookshop of Chicago 147
Nina Polcyn Moore and the Next Generation of Liturgical Advocates 157
Dorothy Day and the Catholic Worker Movement 161
Evaluating the Integration of Social Regeneration and the Liturgical Movement 169
Catherine de Hueck Doherty, the Liturgy, and the Interracial Movement 180
Conclusion 187
Chapter 4: Joining Liturgy and Life: The Liturgical Movement in Labor, the Arts, and Lifestyles (c. 1933-45) 188
Introduction 188
Work, Prayer, Art, and Ade Bethune 191
The American Grail Movement 222
Conclusion 240
Chapter 5: Cooking for Christ in the Liturgical Kitchen: Liturgy, the Home, and the Liturgical Apostolate (c. 1945-59) 242
Introduction 242
Social Context for American Catholic Home Life 246
A Discovery for Orate Fratres: Therese Mueller and the Family Life in Christ 255
Correct, Cheerful, and Charming: Mary Perkins Ryan 272
Cooking for Christ in the Liturgical Kitchen: Florence Berger 300
Promoting the Liturgical Family Life 315
Conclusion 324
Conclusion: Lay Women and the Future of the Liturgical Apostolate 326
Did Gender Play a Role? 326
Learning to Love the Liturgy 332
Conclusion: Unfinished and Unbegun 338
Bibliography 341
Index of Names 361
Subject Index 365
