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Full Description
Contrary to the historical record, which views the architecture of the eastern Ottoman cities as unchanging remnants of a medieval and proto-Turkish golden age, this richly illustrated book highlights the wide-ranging transformations that Mardin, Diyarbakir, Urfa, Antep, Bitlis and Erzurum, saw at the hands of Armenian architects of the nineteenth and twentieth centuries.
Case studies reflect the agency of Armenian architects in constructing these buildings- whether churches, mansions, government offices, schools, or commercial structures. Each chapter looks to one of these cities and the participation of Armenians in shaping these places, not just through architecture but through city institutions, patronage, and benevolence. It argues that Armenians used the urban environment, and a uniquely Armenian reinvention of vernacular architecture, which reflected their religious, educational, intellectual, and political networks, to partake in the revival of these cities in an era marked by reforms to the Ottoman polity, political culture, and local governance. This was a show of popular belonging, and pride in local traditions, but it was also, merged with symbols of Ottoman authority, a reflection of the formation of Ottoman local elites, which included these Armenians - thus representing complex localization and Ottomanization processes at work. This book shows that there was not 'one' Armenian culture or identity, but many competing visions across Ottoman cities.
Contents
List of Figures.
Acknowledgements.
Introduction.
Chapter 1: Conversion as belonging- the case of Mardin mimarbasi (chief architect) Serkis Lole.
Chapter 2: Mobility as belonging in Antep: the case of the Nazaretian House and the Sourp Asdvadzadzin Cathedral.
Chapter 3. Urfa as a Holy Land: Merchants, Missionaries, and Visual Demonstrations of Belonging.
Chapter 4: Diyarbakir Sourp Giragos Cathedral and Belonging as Antiquity.
Chapter 5: The Bitlis Municipality and Government House: Rebuilding as Belonging.
Chapter 6: Erzurum: Belonging as Church, State or Revolutionaries?
Conclusion.
Bibliography.
