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基本説明
Outlines ways that concrete ethnomethodological studies of philosophical thinking and philosophers' work can extend Edmund Husserl's criticism of reasoning by providing specificities that Husserl never furnished.
Full Description
Husserl's Criticism of Reason, With Ethnomethodological Specifications marshals some of the central ideas of phenomenology for use in empirical studies of naturally occurring ordinary interaction. At the same time, Liberman outlines ways that concrete ethnomethodological studies of philosophical thinking and philosophers' work can extend Edmund Husserl's criticism of reasoning by providing specificities that Husserl never furnished. Liberman develops and applies such phenomenological ideas as the limits of apophantic reasoning and logocentrism, the benefits of aporias and negative dialectics, and theLebenswelt origins of meaning. For phenomenologists, he offers clear summaries of the most vital notions that ethnomethodologists use to locate and describe the implicit intricacies of the thinking philosophical practitioners who are actively and collaboratively engaged in formal reflections. Liberman not only engages in a dialogue and debate with the major thinkers of the phenomenological and post-phenomenological tradition, including Husserl, Heidegger, Levinas, Merleau-Ponty, and Derrida, he poses some ethnomethodological challenges to contemporary phenomenological thought. These notions are not only developed theoretically, but also illustrated practically with abundant demonstrations and detailed analyses.Husserl's Criticism of Reason is situated within a philosophical anthropological vision of how human beings have been learning how to use the tools of formal analytic reasoning to serve their thinking without suffocating it.
Contents
Part 1 Foreword by George Psathas
Chapter 2 Preface
Part 3 Part One - Phenomenological Investigations
Chapter 4 Chapter 1. Husserl's "Criticism of Reason"
Chapter 5 Chapter 2. Thinking with Categorical Forms
Chapter 6 Chapter 3. Levinas's Critique of Apophantic Reason
Chapter 7 Chapter 4. Heidegger's Respecification of Thinking
Chapter 8 Chapter 5. Garfinkel's Uncompromising Intellectual Rigor
Part 9 Part Two - Ethnomethodological Specifications
Chapter 10 Chapter 6. Brief Introduction to the Tibetan's Criticism of Reason
Chapter 11 Chapter 7. Recognizing the Limits of Apophansis
Chapter 12 Chapter 8. Philosophy as Its Lived Work
Chapter 13 Conclusion: Philosophers' Work
