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Full Description
Patrick Riley traces the forgotten roots of Rousseau's concept to seventeenth-century questions about the justice of God. If He wills that all men be saved, does He have a general will that produces universal salvation? And, if He does not, why does He will particularly" that some men be damned? The theological origin of the "general will" was important to Rousseau himself. He uses the language of divinity bequeathed to him by Pascal, Malebranche, Fenelon, and others to dignify, to elevate, and to "save" politics. Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Contents
*FrontMatter, pg. i*Contents, pg. vii*Preface, pg. ix*Acknowledgments, pg. xiv*One. The General Will Established: From Paul and Augustine to Pascal and Malebranche, pg. 1*Two. The General Will under Attack: The Criticisms of Bossuet, Fenelon, and Bayle, pg. 64*Three. The Departure from General Will: Malebranche on Moral Relations, Order, and Occasionalism, pg. 99*Four. The General Will Socialized: The Contribution of Montesquieu, pg. 138*Five. The General Will Completed: Rousseau and the Volonte Generale of the Citizen, pg. 181*Six. A Brief Conclusion, pg. 251*Index, pg. 261