基本説明
Carefully tracing the rise of esotericism and its function in medieval Jewish thought, Moshe Halbertal's richly detailed historical and cultural analysis gradually builds conceptual-philosophical force to culminate in a masterful phenomenological taxonomy of esotericism and its paradoxes.
Full Description
During the twelfth and thirteenth centuries, great new trends of Jewish thought emerged whose widely varied representatives--Kabbalists, philosophers, and astrologers--each claimed that their particular understanding revealed the actual secret of the Torah. They presented their own readings in a coded fashion that has come to be regarded by many as the very essence of esotericism. Concealment and Revelation takes us on a fascinating journey to the depths of the esoteric imagination. Carefully tracing the rise of esotericism and its function in medieval Jewish thought, Moshe Halbertal's richly detailed historical and cultural analysis gradually builds conceptual-philosophical force to culminate in a masterful phenomenological taxonomy of esotericism and its paradoxes. Among the questions addressed: What are the internal justifications that esoteric traditions provide for their own existence, especially in the Jewish world, in which the spread of knowledge was of great importance? How do esoteric teachings coexist with the revealed tradition, and what is the relationship between the various esoteric teachings that compete with that revealed tradition?
Halbertal concludes that, through the medium of the concealed, Jewish thinkers integrated into the heart of the Jewish tradition diverse cultural influences such as Aristotelianism, Neoplatonism, and Hermeticisims. And the creation of an added concealed layer, unregulated and open-ended, became the source of the most daring and radical interpretations of the tradition.
Contents
Acknowledgments ix A Note on Editions Used xi Introduction 1 Chapter 1: The Paradox of Esotericism: "And Not on the Chariot Alone" 8 Chapter 2: The Hidden and the Sublime: Vision and Restriction in the Bible and in Talmudic Literature 13 Chapter 3: The Ethics of Gazing: The Attitude of Early Jewish Mysticism Toward Seeing the Chariot 18 Chapter 4: Concealment and Power: Magic and Esotericism in the Hekhalot Literature 28 Chapter 5: Esotericism and Commentary: Ibn Ezra and the Exegetical Layer 34 Chapter 6: Concealment and Heresy: Astrology and the Secret of the Torah 44 Chapter 7: Double Language and the Divided Public in Guide of the Perplexed 49 Chapter 8: The Breaching of the Limits of the Esoteric: Concealment and Disclosure in Maimonidean Esotericism 60 Chapter 9: From Transmission to Writing: Hinting, Leaking, and Orthodoxy in Early Kabbalah 69 Chapter 10: Open Knowledge and Closed Knowledge: The Kabbalists of Gerona-Rabbi Azriel and Rabbi Ya'akov bar Sheshet 77 Chapter 11: Tradition, Closed Knowledge, and the Esoteric: Secrecy and Hinting in Nahmanides' Kabbalah 83 Chapter 12: From Tradition to Literature: Shem Tov Ibn Gaon and the Critique of Kabbalistic Literature 93 Chapter 13: "The Widening of the Apertures of the Showpiece": Shmuel Ibn Tibon and the End of the Era of Esotericism 105 Chapter 14: Esotericism, Sermons, and Curricula: Ya'akov Anatoli and the Dissemination of the Secret 114 Chapter 15: The Ambivalence of Secrecy: The Dispute over Philosophy in the Early Fourteenth Century 120 Chapter 16: Esotericism, Discontent, and Co-Existence 135 Chapter 17: Taxonomy and Paradoxes of Esotericism: Conceptual Conclusion 142 Notes 169 Index 191
