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Full Description
Charles Nathan Ridlehoover examines the Lord's Prayer in Matthew's Gospel, focusing on the prayer's centrality and showing how this centrality affects our reading of the Sermon on the Mount and subsequently, the prayer itself. Ridlehoover argues that the Lord's Prayer is structurally, lexically, and thematically central to the Sermon on the Mount, and the means through which disciples of Jesus are empowered to live out the kingdom righteousness it defines. In turn, the Sermon on the Mount clarifies what the answer to the petitions of the Lord's Prayer might look like in the life of the disciple of Jesus.
Whilst the centrality of the Lord's Prayer has been noted by previous commentators, this centrality and its intended purpose has not hitherto been defined or examined in great depth. Ridlehoover fills this gap with a closely argued and in-depth study, ranging from methodology and the structure of the prayer itself to examining the Father, will, forgiveness and evil petitions, and the relevance of word and deed for hearers and doers. Ridlehoover's examination of the relationship between the Sermon and Prayer advances studies in compositional criticism and intratextuality.
Contents
List of Tables
Acknowledgments
List of Abbreviations
Chapter 1. Introduction and Survey of Scholarship
Chapter 2. Methodology and Plan of Book
Chapter 3. The Structure of the Sermon on the Mount and the Lord's Prayer: Survey of Structures and a Proposal
Chapter 4. The Matthean Petitions: An Examination of the Father, Will, and Evil Petitions
Chapter 5. Matthew's "Slightly" Different Petitions: An Examination of the Kingdom, Bread, and Forgiveness Petitions
Chapter 6. The Remaining Petitions: An Examination of the Name and Temptation Petitions
Chapter 7: Conclusion: The Sermon's Prayer, Word and Deed/Hearers and Doers, and Points for Further Research
Appendices
Bibliography
Indexes
