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基本説明
Arguing that virtus was not, in essence, a moral concept, Myles McDonnell shows how the semantic range of the word, together with the manly ideal that it embodied, were altered by Greek cultural ideas; and how Roman manliness ws contested in the religion, culture, and politics of the late Republic.
Full Description
Some studies of ancient Roman masculinities have concentrated on the private aspects of the subject, particularly sexuality, and have drawn conclusions from a narrow field of reference, usually rhetorical practice. In contrast, this 2006 book examines the public and the most important aspect of Roman masculinity: manliness as represented by the concept of virtus. Using traditional historical, philological, and archaeological analyses, together with the methods of socio-linguistics and gender studies, it presents a comprehensive picture of how Roman manliness developed from the middle to the late Republic. Arguing that virtus was not, in essence, a moral concept, Myles McDonnell shows how the semantic range of the word, together with the manly ideal that it embodied, were altered by Greek cultural ideas; and how Roman manliness was contested in the religion, culture, and politics of the late Republic.
Contents
Introduction - manliness and Virtus; 1. Manliness as courage in early Latin; 2. Hellenization and Arete - semantic borrowing; 3. Arete and manly Virtus; 4. Visual representations of Virtus; 5. The boundaries of manliness; 6. Manliness in Republican Rome; 7. Divine Virtus, M. Claudius Marcellus and Roman politics; 8. Virtus contested; 9. Virtus Imperatoris; 10. Manliness redefined; Epilogue - Roman manliness and the Principate; Index.
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