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Full Description
In Indian Cinema in the Time of Celluloid, Ashish Rajadhyaksha argues that any exploration of the social uses to which cinema is put in a place like India can only make sense if it transforms our understanding of cinema itself. Taking as his timeframe the era of celluloid, which is also marked by public experiences of spectatorship and uses of cinema by the state, Rajadhyaksha examines three moments of crisis for the Indian State in which cinema played a central role.
Contents
1. Introduction
PART I: THE 'CINEMA-EFFECT' OUTSIDE THE CINEMA: 'BOLLYWOOD' AND THE PERFORMING CITIZEN
2. 'Bollywood' 2004: The Globalized Freak Show of what was Cinema
3. When Was Bollywood?
4. The 'Cinema-Effect': Cultural Rights Vs. The Production Of Authenticity
5. Social Lineages of the Cinema-Effect: Demonstrating Spectatorial Ability
Afterword: Bollywood And The Cinema-Effect: A Concluding Note
PART II: ADMINISTERING THE SYMBOLS OF AUTHENTICITY-PRODUCTION: THE CINEMA-EFFECT AND THE STATE - AND REVISITING A 1990s CONTROVERSY
6. Administering The Symbols Of Authenticity-Production
7. 'You Can See Without Looking': The Cinematic 'Author' and Freedom Of Expression in the Cinema
8. 'People-Nation' And Spectatorial Rights: The Political 'Authenticity-Effect', the Shiv Sena and a Very Bombay History
PART III: 1970S QUESTIONS: THE CINEMA-EFFECT, THE NATIONAL SYMBOLIC AND THE AVANT-GARDE
9. The Nation Detours
10. The Indian Emergency
11. The Problem, and a 'Coproduction Of Modernities'
12. 'Taking' The Shot': Alternative Beginnings To The Mechanism
13. The Practice: Two Films And A Painting (1): Bhupen Khakhar's List
14. The Practice: Two Films And A Painting (2): Mani Kaul And The 'Cinematic Object' - Uski Roti
15. The Practice: Two Films And A Painting (3): Gautam Ghose's Maabhoomi, Territorial Realism And The 'Narrator'
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