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基本説明
Presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD.
Full Description
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.'
Michael Pakaluk, Bryn Mawr Classical Review
This special volume of Oxford Studies in Ancient Philosophy presents sixteen specially written essays on virtue and happiness, and the treatment of these topics by thinkers from the fifth century BC to the third century AD. It is published in honour of Julia Annas (University of Arizona)--one of the leading scholars in the field.
Contents
1. Introduction ; 2. Socrates' Refutation of Gorgias: Gorgias 447c-461b ; 3. Justice Writ Large ; 4. Plato on the Power of Ignorance ; 5. The Role of Women in Plato's Republic ; 6. Justice as a Virtue of the Soul ; 7. Injury, Injustice, and the Involuntary in the Laws ; 8. Aristotle's Large-Scale Virtues ; 9. Did the Stoics Invent Human Rights? ; 10. Excessiveness and Our Natural Development ; 11. Chrysippus and the Action Theory of Aristo of Chios ; 12. How Unified is Stoicism Anyway? ; 13. Plotinus, Ennead 1.4 as Critique of Earlier Eudaimonism ; 14. Eudaimonia and Practical Rationality ; 15. Psychological Eudaimonism and Interpretation in Greek Ethics ; 16. How (and Maybe Why) to Grieve like an Ancient Philosopher
