ロシアの東洋学:帝政末期からソビエト初期まで<br>Russia's Own Orient : The Politics of Identity and Oriental Studies in the Late Imperial and Early Soviet Periods (Oxford Studies in Modern European History)

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ロシアの東洋学:帝政末期からソビエト初期まで
Russia's Own Orient : The Politics of Identity and Oriental Studies in the Late Imperial and Early Soviet Periods (Oxford Studies in Modern European History)

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  • 製本 Hardcover:ハードカバー版/ページ数 216 p.
  • 言語 ENG
  • 商品コード 9780199594443
  • DDC分類 303.48247051

基本説明

Examines how intellectuals in early twentieth-century Russia offered a new and radical critique of the ways in which Oriental cultures were understood at the time.

Full Description

Russia's own Orient examines how intellectuals in early twentieth-century Russia offered a new and radical critique of the ways in which Oriental cultures were understood at the time. Out of the ferment of revolution and war, a group of scholars in St. Petersburg articulated fresh ideas about the relationship between power and knowledge, and about Europe and Asia as mere political and cultural constructs. Their ideas anticipated the work of Edward Said and post-colonial scholarship by half a century. The similarities between the two groups were, in fact, genealogical. Said was indebted, via Arab intellectuals of the 1960s who studied in the Soviet Union, to the revisionist ideas of Russian Orientologists of the fin de siècle.

But why did this body of Russian scholarship of the early twentieth century turn out to be so innovative? Should we agree with a popular claim of the Russian elites about their country's particular affinity with the 'Orient'? There is no single answer to this question. The early twentieth century was a period when all over Europe a fascination with things 'Oriental' engendered the questioning of many nineteenth-century assumptions and prejudices. In that sense, the revisionism of Russian Orientologists was part of a pan-European trend. And yet, Tolz also argues that a set of political, social, and cultural factors, which were specific to Russia, allowed its imperial scholars to engage in an unusual dialogue with representatives of the empire's non-European minorities. It is together that they were able to articulate a powerful long-lasting critique of modern imperialism and colonialism, and to shape ethnic politics in Russia across the divide of the 1917 revolutions.

Contents

Introduction: Russian Orientology and 'Oriental Renaissance' in Fin-de-Siecle Europe ; 1. Nation, Empire, and Regional Integration ; 2. Perceptions of East and West ; 3. Power and Knowledge ; 4. Critiques of European Scholarship ; 5. Imperial Scholars and Minority Nationalisms on the Eve of the 1917 Revolutions ; 6. Imagining Minorities as Nations in the 1920s ; Conclusion

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