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Full Description
In the late eighteenth century, German Jews began entering the middle class with remarkable speed. That upward mobility, it has often been said, coincided with Jews' increasing alienation from religion and Jewish nationhood. In fact, Michah Gottlieb argues, this period was one of intense engagement with Jewish texts and traditions. One expression of this was the remarkable turn to Bible translation. In the century and a half beginning with Moses Mendelssohn's pioneering translation and the final one by Martin Buber and Franz Rosenzweig, German Jews produced sixteen different translations of at least the Pentateuch.
Exploring Bible translations by Mendelssohn, Leopold Zunz, and Samson Raphael Hirsch, Michah Gottlieb argues that each translator sought a "reformation" of Judaism along bourgeois lines, which involved aligning Judaism with a Protestant concept of religion. Buber and Rosenzweig famously critiqued bourgeois German Judaism as a craven attempt to establish social respectability to facilitate Jews' entry into the middle class through a vapid, domesticated Judaism. But Mendelssohn, Zunz, and Hirsch saw in bourgeois values the best means to serve God and the authentic actualization of Jewish tradition. Through their learned, creative Bible translations, these scholars presented competing visions of middle-class Judaism that affirmed Jewish nationhood while lighting the path to a purposeful, emotionally-rich spiritual life grounded in ethical responsibility.
Contents
Preface
Abbreviations
Introduction: The Jewish Reformation
I. HASKALAH: MOSES MENDELSSOHN'S MODERATE REFORMATION
1. The Bible as Cultural Translation
2. Biblical Education and the Power of Conversation
II. WISSENSCHAFT AND REFORM: LEOPOLD ZUNZ BETWEEN SCHOLARSHIP AND SYNAGOGUE
3. Translation versus Midrash
4. Bible Translation and the Centrality of the Synagogue
III. NEO- ORTHODOXY: THE SAMSON RAPHAEL HIRSCH ENIGMA
5. A Man of No Party: Hirsch's Nineteen Letters on Judaism as Bible Translation
6. The Road to Orthodoxy: Hirsch in Battle
7. The Innovative Orthodoxy of Hirsch's Pentateuch
8. The Fracturing of German Judaism: Ludwig Philippson's Inclusive Israelite Bible and Hirsch's Sectarian Neo- Orthodox Pentateuch
Conclusion: The Jewish Counter- Reformation
Appendix: Mendelssohn on the Decalogue
Bibliography
Index
Biblical and Rabbinic Sources
