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Full Description
David Lawton approaches later medieval English vernacular culture in terms of voice. As texts and discourses shift in translation and in use from one language to another, antecedent texts are revoiced in ways that recreate them (as 'public interiorities') without effacing their history or future. The approach yields important insights into the voice work of late medieval poets, especially Langland and Chaucer, and also their fifteenth-century successors, who treat their work as they have treated their precursors. It also helps illuminate vernacular religious writing and its aspirations, and it addresses literary and cultural change, such as the effect of censorship and increasing political instability in and beyond the fifteenth century. Lawton also proposes his emphasis on voice as a literary tool of broad application, and his book has a bold and comparative sweep that encompasses the Pauline letters, Augustine's Confessions, the classical precedents of Virgil and Ovid, medieval contemporaries like Machaut and Petrarch, extra-literary artists like Monteverdi, later poets such as Wordsworth, Heaney and Paul Valéry, and moderns such as Jarry and Proust. What justifies such parallels, the author claims, is that late medieval texts constitute the foundation of a literary history of voice that extends to modernity. The book's energy is therefore devoted to the transformative reading of later medieval texts, in order to show their original and ongoing importance as voice work.
Contents
Introduction: Voice Work
1: 'Voices in the World': Some Definitions of Voice
2: Voice as Craft and Myth: Proust, Chaucer, Machaut
3: Voice and Public Interiorities
4: Voice After Arundel
5: Voice as Confession: Piers Plowman and the Culture of Memory
6: Rhythms of Dialogue: Nature, Fortune, and the Poet's Voice
7: Chaucer's Poetics of Voice: the Case of Fragment V
8: Traditions of Voice: Image, Interiority, Parody
