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Full Description
Virtue and the Common Good: Hermeneutic Foundations of aš-Šāṭibī's Ethical Philosophy arose as a response to the urgent need for epistemological research on the hermeneutic foundations of Islamic ethical and moral theory that has resulted from the current period of upheaval in Islamic theology. Choosing a late-medieval work of legal theory, namely, Abū Isḥāq Ibrāhīm ibn Mūsā aš-Šāṭibī's (d. 790/1388) al-Muwāfaqāt, as the point of departure, locates this study's discussion methodologically and theoretically in the genealogical process of re-reading and reconstructing Islamic thinking in modernity from the perspectives of contemporary philosophy of ethics. Thus, profoundly reflecting on modern understanding and interpretation of fundamental theological concepts in the Islamic legal- and moral theory becomes unavoidable.
Contents
Preface
Acknowledgements
1 Object of Study and Basic Epistemological Questions
1.1 Object of Study
1.2 Basic Epistemological Questions
1.3 The Question of Methodology
2 Basic Questions Regarding the Rational Justifiability of the šarīʿa's Moral Theology
2.1 Revelation's Intention as the Seat of Moral Duty's Justification
2.2 Maqāṣid's Moral Justification in Light of Theological Hermeneutics
3 Maṣlaḥa as the "Cornerstone" of Ethical Orientation
3.1 Preliminary Remarks: Maṣlaḥa - A Historical Overview
3.2 Ethical Orientation in the Relationship between Duty and Responsibility
3.3 Caught between Rational Theology and Legal Theory
4 Ethical Orientation as Identity Building
4.1 The Ethics of Responsibility as the Basis for Determining Religious Identity
4.2 Defining the Relationships between Basic Objectives of the šarīʿa
4.3 From the Protection of the Soul to the Social Responsibility of the Self
4.4 Closing Observations
5 Al-Aḥkām at-taklīfiyya - Basic Questions of Maqāṣid's Morality of Obligations
5.1 Guiding Epistemological Interest
5.2 Aš-Šāṭibī's Theological Moral Normativity (aḥkām šarʿiyya) in the Context of Divine Ideals of the Common Good
5.3 Locating the Permitted within Obligational Norms
6 Al-Aḥkām al-waḍʿiyya as the Constitutive Rules of Moral Action
6.1 Ethically Relevant Internal Rules of Religious Practice
6.2 The Relationship between Occasion and Result in the Formation of an Ethical Judgment (asbāb vs. musabbabāt)
6.3 The Hermeneutics of Action in the Context of Teleological-Ethical Judgment: On Cause and Effect
6.4 Perspectives and Prospects: Aḥkām and the Modern Concept of Justice
7 Closing Remarks and Prospects
Glossary
Bibliography
Index
