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Full Description
This book explores the relationship between being and time —between ontology and history— in the context of both Christian theology and philosophical inquiry. Each chapter tests the limits of this multifaceted thematic vis-à-vis a wide variety of sources: from patristics (Maximus the Confessor, Gregory of Nyssa) to philosophy (Kant, Kierkegaard, Heidegger) to modern theology (Berdyaev, Ratzinger, Fagerberg, Zizioulas, Yannaras, Loudovikos); from incarnation to eschatology; and from liturgy and ecclesiology to political theology. Among other topics, time and eternity, protology and eschatology, personhood and relation, and ontology and responsibility within history form core areas of inquiry. Between Being and Time facilitates an auspicious dialogue between philosophy and theology and, within the latter, between Catholic and Orthodox thought. It will be of considerable interest to scholars of Christian theology and philosophy of religion.
Contents
Part I. Rethinking Ontology within History
1. Ontology versus Fideism: Christianity's Accountability to History and Society
Haralambos Ventis
2. Ontology, History and Relation (schesis): Gregory of Nyssa's Epektasis
Giulio Maspero
3. Syn-odical Ontology: Maximus the Confessor's Proposition for Ontology within History and in the Eschaton
Dionysios Skliris
4. The Liturgy behind Liturgies: The Church's Metaphysical Form
David W. Fagerberg
5. The Kantian "Two-images" Problem, Its Lesson for Christian Eschatology, and the Path of Maximian Analogy
Demetrios Harper
Part II. Beyond Being and Time: Eschatological Hermeneutics
6. Zizioulas and Heidegger: "Eschatological Ontology" and Hermeneutics
Matthew Baker
7. What Does "Rising from the Dead" Mean? A Hermeneutics of Resurrection
Maxim Vasiljevic
8. Ecstatic or Reciprocal Meaningfulness?: Orthodox Eschatology between Theology, Philosophy, and Psychoanalysis
Nikolaos Loudovikos
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